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Contents:
The Ethnic Trinities and their relations to the Christian trinity by Levi Paine 1901
A History of the Origin of the Doctrine of the Trinity by Hugh Stannus 1882
The Trinities of the Ancients - The Mythology of the first ages by Robert Mushet 1837
Origin of the Trinity-Justin Martyr-Plato, article in the Christian Examiner 1830
The Origin of the Trinity, article in the Morning Light 1883
The Nature and Origin of the Pagan Doctrine of the Trinity or Triads, article in the Presbyterian Review 1855
The Trinity Idea, article in The Open Court 1897
The Trinities of Non-Christian Religions, article in The Church quarterly review, 1922
The Doctrine of the Trinity Universal, article in The Panoplist 1806 (often hard to read)
Maurice on the Oriental Trinities, article in The British critic 1801
The Philosophy of the Hindu Trinity, article in Asiatic journal and monthly miscellany 1830
Some Account of the Origin and Progress of Trinitarian Theology by James Forrest 1853
A History of Christian Doctrine Volume 1 by William Shedd 1863
A History of Christian Doctrine Volume 2 by William Shedd 1863
An investigation of the Trinity of Plato and of Philo by C Morgan 1853
Pagan origin of Partialist doctrines by John Pitrat 1857
The Worlds Sixteen Crucified Saviors by Kersey Graves 1876
Ancient pagan and modern Christian symbolism by Thomas Inman 1884
Evolution- an exposition of Christian dogmas and Pagan Myths by P. J. Cooley 1871
Anacalypsis by Godfrey Higgins (The Christian Trinity Persian in its Origin) 1874
The Nature and Origin of the Pagan Doctrine of the Trinity, article in Southern Presbyterian review 1855 (very poor quality)
Egyptian Mythology and Egyptian Christianity, with their influence on the opinions of modern Christendom by Samuel 1863 (The Trinities)
Debate between Watts and Sexton in the Secular Review 1877
Conversion of Hinduism - Similarity between the Hindu and Christian Religion - Trinity Same in Both, article in Journal (Anthropological Society of Bombay)
Faith or fact by Henry Morehouse Taber - 1897 ("PROBABLY very few Christians are aware that the doctrine of the Trinity is a very ancient one; that it existed long before the birth of Christianity")
Christianity by Annie Besant 1893
"Thus we find that the cardinal doctrines and the ceremonies of Christianity are of purely Pagan origin, and that "Christianity" was in
existence long ages before Christ."
Bible Myths and their Parallels in other religions by Thomas William Doane 1882
Visual Representations of the Trinity by John Brainerd MacHarg 1917
Criticism on the Theological Idea of Deity Contrasting the views By M. B. Craven 1871
Pagan & Christian Creeds - their Origin and Meaning by Edward Carpenter 1921
A Treatise on the Character of Jesus Christ, and on the Trinity in unity of the Godhead; with quotations from the primitive fathers by Ethan Smith 1824
Antiquity unveiled. Ancient voices from the spirit realms disclose the most startling revelations, proving Christianity to be of heathen origin by Jonathan M. Roberts 1894
Romanism a Plagiarism of Paganism, article in Theological quarterly 1911
Illustrations of the Trinity, article in The Christian reformer 1846 (The Trinity sprang up in a heathen soil. It was imported into the Christian church by men who had been heathen philosophers. It led in process of time to very great aberrations from the simple and strict monotheism of the primitive church. If, as this volume professes briefly to shew, these are facts, then the Trinity was Christian neither in its origin nor in its effects.)
Is Christianity a failure by Fred Eddy 1922
The Doom of Dogma by Henry Frank 1911 ("But theologians are unwilling to admit that the doctrine had a pagan origin")
The Origin of the Doctrine of the Trinity, article in Morning Light 1883
An Exposition of the Mysteries or Religious Dogmas by John Fellows 1835
New Discoveries in the origin of Christianity by Emil Walter 1900
The Two Babylons by Alexander Hislop 1862
The Metaphysic of Christianity and Buddhism: a symphony by Dawsonne Melanchthon Strong 1899 ("The splendid symbolism of the holy, blessed, and glorious Trinity, three persons and one God, common to both Christianity and Buddhism, falls like the cloudy hangings of a gorgeous sunset between us and the unconditioned.)
Primitive Christianity and its non-Jewish sources by Carl Clemen 1912
Father, Son and Holy Ghost, article in The Freethinker 1900
History of the Doctrine of the Trinity, article in Christian Examiner 1846 (The Trinity sprang up in a Heathen soil. It was imported into the Christian Church by men who had been heathen philosophers. It led in process of time to very great aberrations from the simple and strict monotheism of the primitive church.) Poor quality scan
Isis and Osiris; Or, The Origin of Christianity by John Stuart Glennie 1878
A Chapter of Early Christian History, article in The Free thought magazine 1896
Christ and Other Masters: Religions of India By Charles Hardwick (Hindu Trinities or Triads) 1857
Paine on the Ethnic and Christian Trinities, article in Bibliotheca sacra 1902
Pagan Christs - studies in comparative hierology 1911 (In respect of the concept of a Trinity, as we have already seen, the parallel continues. By the admission of a Catholic theologian, the Gods AhuraMazda, Sraosha, and Mithra constitute an ostensible trinity closely analogous to that of the later Christists"
The Church of the First Three Centuries with Special Reference to the Doctrine of the Trinity Illustrating its Late Origin and Gradual Formation by Alvan Lamson 1860
The Creed of Constantine by Henry Tichenor 1916 (In order to produce the mysterious doctrine of the Trinity, holy men of God went for days without anything to eat or drink; they put pebbles in the soles of their boots and bristles..and briars under their shirts; they flagellated each other on their bare backs with whips of thorns; they lacerated their flesh with sharp stones; they slept on ash piles and never took a bath; and finally, under all this hungering and thirsting, blistering and scratching, flagellations and lacerations, sleepless nights and suffering days, they saw things. The doctrine of the Trinity is one of them.)
The significance of ancient religions in relation to human evolution by Ernest Reichardt 1912 ("Throughout the whole of the development of Oriental Paganism, at any rate in its higher phases, there runs this trinitarian conception of the deity")
Historic and Artistic Illustrations of the Trinity, article in the Quarterly journal of the American Unitarian Association 1858
Doctrine of the Trinity, article in the New era illustrated magazine ("The peoples at all times have generally represented their gods not as a multiplicity, but as a trinity...Moreover, the ancient statues, which have come down to us, are a witness to the fact that the idea of the triform gods and their combination as a triad is the common property of humanity, and entirely similar in character to the Christian trinity."
Lectures on the doctrines of Christianity by George Burnap 1848
Horae Solitariae - Essays upon some remarkable names and titles of Jesus Christ. Volume 1, by Ambrose Serle 1815
Horae Solitariae - Essays upon some remarkable names and titles of Jesus Christ. Volume 2, by Ambrose Serle 1784 (Martyr, Lerius, and Horne, who treated of the discovery and history of this vast continent, are cited by Witsius, to show that many circumstances of the Christian religion, and the doctrine of the Trinity in particular, were found among the Mexicans, Brazilians, and other nations, when the Europeans first came among them.)
The doctrine of the Trinity, founded neither on Scripture, nor on reason by William Hamilton Drummond 1831 (poor quality)
View of the Trinity: A Treatise on the Character of Jesus Christ by Ethan Smith 1824
The Evolution Of Theology In The Greek Philosophers by Edward Caird Volume 1 1904
The Evolution Of Theology In The Greek Philosophers by Edward Caird Volume 2 1904
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I cannot enter upon subjects of so much difficulty as the Son of God and the Holy Spirit, without again premising a few introductory words. If indeed I were a member of the Church of Rome, which requires implicit obedience to its creed on all points of faith, I should have acquiesced from education or habit in its simple decree and authority, even though it denies that the doctrine of the Trinity, as now received, is capable of being proved from any passage of Scripture. But since I enrol myself among the number of those who acknowledge the word of God alone as the rule of faith, and freely advance what appears to me much more clearly deducible from the Holy Scriptures than the commonly received opinion, I see no reason why any one who belongs to the same Protestant or Reformed Church, and professes to acknowledge the same rule of faith as myself, should take offence at my freedom, particularly as I impose my authority on no one, but merely propose what I think more worthy of belief than the creed in general acceptation. I only entreat that my readers will ponder and examine my statements in a spirit which desires to discover nothing but the truth, and with a mind free from prejudice. For without intending to oppose the authority of Scripture, which I consider inviolably sacred, I only take upon myself to refute human interpretations as often as the occasion requires, conformably to my right, or rather to my duty as a man. If indeed those with whom I have to contend were able to produce direct attestation from heaven to the truth of the doctrine which they espouse, it would be nothing less than impiety to venture to raise, I do not say a clamour, but so much as a murmur against it. But inasmuch as they can lay claim to nothing more than human powers, assisted by that spiritual illumination which is common to all, it is not unreasonable that they should on their part allow the privileges of diligent research and free discussion to another inquirer, who is seeking truth through the same means and in the same way as themselves, and whose desire of benefiting mankind is equal to their own.
In reliance, therefore, upon the divine assistance, let us now enter upon the subject itself.
OF THE SON OF GOD.
Since Christ not only bears the name of the only begotten Son of God, but is also several times called in Scripture God, notwithstanding the universal doctrine that there is but one God, it appeared to many, who had no mean opinion of their own acuteness, that there was an inconsistency in this; which gave rise to an hypothesis no less strange than repugnant to reason, namely, that the Son, although personally and numerically another, was yet essentially one with the Father, and that thus the unity of God was preserved.
But unless the terms unity and duality be signs of the same ideas to God which they represent to men, it would have been to no purpose that God had so repeatedly inculcated that first commandment, that he was the one and only God, if another could be said to exist besides, who also himself ought to be believed in as the one God. Unity and duality cannot consist of one and the same essence. God is one ens (entity), not two; one essence and one subsistence, which is nothing but a substantial essence, appertain to one ens; if two subsistences or two persons be assigned to one essence, it involves a contradiction of terms, by representing the essence as at once simple and compound. If one divine essence be common to two persons, that essence or divinity will either be in the relation of a whole to its several parts, or of a genus to its several species, or lastly of a common subject to its accidents. If none of these alternatives be conceded, there is no mode of escaping from the absurd consequences that follow, such as that one essence may be the third part of two or more.
There would have been no occasion for the supporters of these opinions to have offered such violence to reason, nay even to so much plain scriptural evidence, if they had duly considered God’s own words addressed to kings and princes, Psal. 82:6. I have said, Ye are gods, and all of you are children of the Most High, or those of Christ himself, John 10:35. if he called them gods, unto whom the word of God came, and the Scripture cannot be broken—, or those of St.Paul, 1 Cor. 8:5, 6. for though there be that are called gods, whether in heaven or earth, (for there be gods many and lords many,) but to us there is but one God, the Father, of whom are all things, &c. or lastly of St. Peter, 2 Ep. 1:4. that by these ye might be partakers of the divine nature, which implies much more than the title of gods in the sense in which that title is applied to kings; though no one would conclude from this expression that the saints were co-essential with God.
Let us then discard our own speculations touching sacred matters, and follow the doctrine of Holy Scripture exclusively. Accordingly, no one need expect that I should here premise a long metaphysical discussion, and introduce all that commonly received drama of the personalities in the Godhead: since it is most evident, in the first place, from numberless passages of Scripture, that there is in reality but one true independent and supreme God; and as he is called one, (inasmuch as human reason and the common language of mankind, and the Jews, the people of God, have always considered him as one person only, that is, one in a numerical sense,) let us have recourse to the sacred writings in order to know who this one true and supreme God is. This knowledge ought to be derived in the first instance from the gospel, since the clearest doctrine respecting the one God must necessarily be that copious and explanatory revelation concerning him which was delivered by Christ himself to his apostles, and by the apostles to their followers. Nor is it to be supposed that the gospel would be ambiguous or obscure on this subject; for it was not given for the purpose of promulgating new and incredible doctrines respecting the nature of God, hitherto utterly unheard of by his own people, but to announce salvation to the Gentiles through Messiah the Son of God, according to the promise of the God of Abraham. No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him, John 1:18. Let us therefore consult the Son in the first place respecting God.
According to the testimony of the Son, delivered in the clearest terms, the Father is that one true God, by whom are all things. Being asked by one of the scribes, Mark 12:28, 29, 32. which was the first commandment of all, he answered from Deut. 6:4. the first of all the commandments is, Hear, O Israel, the Lord our God is one Lord, or as it is in the Hebrew, Jehovah our God is one Jehovah. The scribe assented; there is one God, and there is none other one but he, and in the following verse Christ expresses his approbation of this answer. Nothing can be more clear than that it was the opinion of the scribe, as well as of the other Jews, that by the unity of God is intended his oneness of person. That this God was no other than God the Father, is proved from John 8:41, 54. we have one Father, even God. It is my Father that honoureth me; of whom ye say that he is your God. 4:21. neither in this mountain, nor yet at Jerusalem, shall ye worship the Father. Christ therefore agrees with the whole people of God, that the Father is that one and only God. For who can believe that the very first of the commandments would have been so obscure, and so ill understood by the Church through such a succession of ages, that two other persons, equally entitled to worship, should have remained wholly unknown to the people of God, and debarred of divine honours even to that very day? especially as God, where he is teaching his own people respecting the nature of their worship under the gospel, forewarns them that they would have for their God the one Jehovah whom they had always served, and David, that is, Christ, for their King and Lord. Jer. 30:9. they shall serve Jehovah their God, and David their King, whom I will raise up unto them. In this passage Christ, such as God willed that he should be known or served by his people under the gospel, is expressly distinguished from the one God Jehovah, both by nature and title. Christ himself therefore, the Son of God, teaches us nothing in the gospel respecting the one God but what the law had before taught, and everywhere clearly asserts him to be his Father. John 17:3, this is life eternal, that they might know thee, the only true God, and Jesus Christ whom thou hast sent. 20:17. I ascend unto my Father and your Father, and to my God and your God; if therefore the Father be the God of Christ, and the same be our God, and if there be none other God but one, there can be no God beside the Father.
Paul, the apostle and interpreter of Christ, teaches the same in so clear and perspicuous a manner, that one might almost imagine the inculcation of this truth to have been his sole object. No teacher of catechumens in the Church could have spoken more plainly and expressly of the one God, according to the sense in which the universal consent of mankind has agreed to understand unity of number. 1 Cor. 8:4–6. we know that an idol is nothing in the world, and that there is none other God but one: for though there be that are called gods, whether in heaven or in earth, (as there be gods many and lords many,) but to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him. Here the expression there is none other God but one excludes not only all other essences, but all other persons whatever; for it is expressly said in the sixth verse, that the Father is that one God, wherefore there is no other person but one.
Again, Eph. iv. 4–6, there is one body and one Spirit, even as ye are called in one hope of your calling; one Lord, one faith, one baptism, one God and Father of all, who is above all, and through all, and in you all. Here there is one Spirit, and one Lord; but the Father is one, and therefore God is one in the same sense as the remaining objects of which unity is predicated, that is, numerically one, and therefore one also in person. 1 Tim. 2:5. there is one God, and one mediator between God and men, the man Christ Jesus. It cannot be explained how any one can be a mediator to himself on his own behalf; according to Gal. 3:20. a mediator is not a mediator of one, but God is one. How then can God be a mediator of God? Not to mention that he himself uniformly testifies of himself, John 8:28. I do nothing of myself, and ver.42. neither came I of myself. Undoubtedly therefore he does not act as a mediator to himself; nor return as a mediator to himself. Rom. 5:10. we were reconciled to God by the death of his Son. To whatever God we were reconciled, if he be one God, he cannot be the God by whom we are reconciled, inasmuch as that God is another person; for if he be one and the same, he must be a mediator between himself and us, and reconcile us to himself by himself; which is an insurmountable difficulty.
Though all this be so self-evident as to require no explanation,--namely, that the Father alone is a self-existent God, and that a being which is not self-existent cannot be God, it is wonderful with what futile subtleties, or rather with what juggling artifices, certain individuals have endeavoured to elude or obscure the plain meaning of these passages; leaving no stone unturned, recurring to every shift, attempting every means, as if their object were not to preach the pure and unadulterated truth of the gospel to the poor and simple, but rather by dint of vehemence and obstinacy to sustain some absurd paradox from falling, by the treacherous aid of sophisms and verbal distinctions, borrowed from the barbarous ignorance of the schools.
They defend their conduct, however, on the ground, that though these opinions may seem inconsistent with reason, they are to be held for the sake of other passages of Scripture, and that otherwise Scripture will not be consistent with itself. Let us then set reason aside, and appeal again to the language of Scripture.
The passages in question are two only. The first is John 10:30. I and my Father are one,—that is, one in essence, as it is commonly interpreted. But God forbid that we should decide rashly on any point relative to the Deity. Two things may be called one in more than one way. Scripture saith, and the Son saith, I and my Father are one,—I bow to their authority. Certain commentators conjecture that they are one in essence,—I reject what is merely man's invention. For the Son has not left us to conjecture in what manner he is one with the Father, (whatever member of the Church may have first arrogated to himself the merit of the discovery,) but explains the doctrine himself most fully, so far as we are concerned to know it. The Father and the Son are one, not indeed in essence, for he had himself said the contrary in the preceding verse, my Father, which gave them me, is greater than all, (see also 14:28. my Father is greater than I,) and in the following verses he distinctly denies that he made himself God in saying, I and my Father are one; he insists that he had only said as follows, which implies far less, 10:36. say ye of him whom the Father hath sanctifted, and sent into the world, Thou blasphemest; because I said, I am the Son of God? This must be spoken of two persons not only not co-essential, but not co-equal. Now if the Son be laying down a doctrine respecting the unity of the divine essence in two persons of the Trinity, how is it that he does not rather attribute the same unity of essence to the three persons? Why does he divide the indivisible Trinity? For there cannot be unity without totality. Therefore, on the authority of the opinions holden by my opponents themselves, the Son and the Father without the Spirit are not one in essence. How then are they one? It is the province of Christ alone to acquaint us with this, and accordingly he does acquaint us with it. In the first place, they are one, inasmuch as they speak and act with unanimity; and so he explains himself in the same chapter, after the Jews had misunderstood his saying: 10:38. believe the works, that ye may know and believe that the Father is in me, and I in him. 14:10. believest, thou not that I am in the Father, and the Father in me? the words that I speak unto you, I speak not of myself, but the Father that dwelleth in me, he doeth the works. Here he evidently distinguishes the Father from himself in his whole capacity, but asserts at the same time that the Father remains in him; which does not denote unity of essence, but only intimacy of communion. Secondly, he declares himself to be one with the Father in the same manner as we are one with him, that is, not in essence, but in love, in communion, in agreement, in charity, in spirit, in glory. John 14:20, 21. at that day ye shall know that I am in the Father, and ye in me, and I in you: he that hath my commandments, and keepeth them, he it is that loveth me, and he that loveth me, shall be loved of my Father. 17:21. that they all may be one, as thou, Father, art in me, and I in thee; that they also may be one in us. ver. 23. I in them, and thou in me, that they may be made perfect in one, and that the world may know, that thou hast sent me, and hast loved them as thou hast loved me. ver. 22. the glory which thou gavest me I have given them, that they may be one, even as we are one. When the Son has shown in so many modes how he and the Father are one, why should I set them all aside? why should I, on the strength of my own reasoning, though in opposition to reason itself, devise another mode, which makes them one in essence; or why, if already devised by some other person, adopt it, in preference to Christ's own mode? If it be proposed on the single authority of the Church, the true doctrine of the orthodox Church herself teaches me otherwise; inasmuch as it instructs me to listen to the words of Christ before all other.
Dear and blessed God, hadst thou been pleased, in any one plain Scripture, to have informed me which of the different opinions about the holy Trinity, among the contending parties of Christians, had been true, thou knowest with how much zeal, satisfaction, and joy my unbiased heart would have opened itself to receive and embrace the divine discovery. Hadst thou told me plainly, in any single text, that the Father, Son, and Holy Spirit are three real, distinct persons in the divine nature, I had never suffered myself to be bewildered in so many doubts, nor embarrassed with so many strong fears of assenting to the mere inventions of men, instead of divine doctrine; but I should have humbly and immediately accepted thy words, so far as it was possible for me to understand them, as the only rule of my faith. Or hadst thou been pleased to express and include this proposition in the several scattered parts of thy book, from whence my reason and conscience might with ease find out and with certainty infer this doctrine, I should joyfully have employed all my reasoning powers, with their utmost skill and activity, to have found out this inference, and engrafted it into my soul.
“But how can such weak creatures ever take in so strange, so difficult, and so abstruse a doctrine as this, in the explication and defence whereof multitudes of men of learning and piety have lost themselves in infinite subtilties of disputes and endless mazes of darkness? And can this strange and perplexing notion of three real persons going to make up one true God be so necessary and so important a part of that Christian doctrine which, in the Old Testament and the New, is represented as so plain and so easy even to the meanest understandings?” Watts's Solemn Address to the Deity (Published 1845)
1) New World Translation ............................................................Jehovah- many times
2) Grant's Numerical Bible ............................................................Jehovah- many times
3) Darby 1890 ...............................................................................Jehovah- many times
4) Dr. Conquest 1843 ....................................................................... Jehovah- Ps.83:18
5) Polyglott- English Version 1836 .................................................. Jehovah- Ps.83:18
6) Rotherham 1897 ....................................................................... Yahweh- many times
7) Ogden- The Basic Bible 1950 ......................................................Yahweh- Ps.83:18
8) Taylor- The Living Bible 1971 ................................................. Jehovah-many times
9) Young- Literal Translation ........................................................ Jehovah-many times
10) Joseph Smith - Inspired Version 1936 ed. ................................. Jehovah- Ps.83:18
- Book of Mormon ............................................................... Jehovah- on last page only
11) Moulton 1914 ............................................................. Jehovah - Ps.83:18 Ex.6:2-9 Ex.22:14 Ps.68:4 Jerm.16:20 Isa.12:2 ;26:4)
12) ASV 1901 ................................................................................ Jehovah-many times
13) Restoration of Original Sacred Name Bible 1970 .................. Yahweh-many times
14) Byington 1972 .........................................................................Jehovah- many times
15) Jerusalem Bible 1971 ............................................................ Yahweh- many times
16) Green, J.P. King James II 1971 .................................................. Jehovah- Ps.83:18
17) Green, J.P. Teenage Version 1962 .............................................. Jehovah-Ps.83:18
18) Green, J.P. Modern K . J . 1962 .................................................. Jehovah-Ps.83:18
19) Green, J.P. Children’s Version 1962 .......................................... Jehovah-Ps.83:18
20) Scott, T. 1816 ............................................................................. Jehovah-Ps-83:18
21) Geneva Version 1608 .................................................Iehouah- Gen.22:14Ps.83:18
22) Revised English Version 1898 .................................... Jehovah- Ex.6:2-3 Ps.83:18
23) Great Bible (Hexaplar Psalter) 1969 ....................................... Jehovah - Ps-33:12
Iehoua Ps,83:18)
24) Lattey, C. Westminister Version of the Sacred Scriptures 4vols. 1938 .......Jehovah
25) Berkeley Version 1963 ...................... Yahweh- Ps.147 Ps.8 Gen.22:14 Hosea12:5
26) Sharpe 1865 ............................................................................ Jehovah-many times
27) N.E.B. 1970 ....................................................................Jehovah p.XVI Gen. 4:26; ........................................................................Ex.3:l5-16 Ex.6:3; 33:19; 34:5-6; 35:31)
28) K.J.V. 1611 ................................................................................. Jehovah - 4 times
29) Westminster Version ............................................................. Jehovah -many Times
30) Anchor Bible .......................................................................... Yahweh -many times
31) Traina, A.B. Holy Name Bible 1963 ................................... Yahweh - many times
32) Bible in Basic English 1965 ......................................... Yahweh - Ex. 6:2, 3, 6; Ps. ........................................................................................83:18 Jah - Isa. 12:2; Isa. 26:4
33) Goodspeed & Smith The Bible.......................................Yahweh - Ex 3:16; Ex 6:3
-An American Tr. 1948 Yah -Isa 12:2; Isa. 26:4
34) Berkeley Version Bible in Modern English 1963 ...................Jehovah - Gen 22:14; ..............................................................Ex 6:3 Ps 8:1,9; Ex 3:15;Yahweh - Hosea 12:5
35) American Baptist Publication Society Holy Bible - An improved Edition 1913
.......................................................................................................Jehovah - many times
36) Good News Bible .............................. Word List - “Lord” Jehovah Ex 6:3 footnote
O.T. & PORTIONS
1) Knox 2vols. O.T. 1948-9 ................................................................................... Jave
2) Wade, G.W. Book of Gen. 1896 ................................................Jehovah- many times
3) Book of Yahweh 1922 ............................................................. Yahweh -many times
4) Kent, C.K. The Songs, Hymns & Prayers of the O.T.
Students O.T. 1914 ........................................................................Jehovah- many times
5) Concordant Version O.T. Daniel, 1968; Genesis, 1957; Isaiah, 1962
.........................................................................Ieve - Pronounced Yahweh - many times
6) McFadyen, J.E. Isaiah in Modern Speech .................................Jehovah- many times
7) Jermiah In Modern Speech 1919 .........................................Jehovah- many times
8) A.F.G. & W.M.T. ( Renan. E. French Tr.) Book of Job 1889 ...Jehovah- a few times
9) Banks, J.S. (C. Von Orell) Prophecies if Isaiah 1895 ............. Yahweh - many times
10) Bennett, W.H. Book of Joshua 1896 .......................................... JHVH- many times
11) Moore , G. F . Book of Judges 1896 ......................................... JHVH- many times
12) Cheyne,T.K. Book of Isaiah 1898 ............................................. JHVH- many times
13) Tyndale Pent. 1530 1884 reprint ............................................... Jehovah- Gen.15:2
14) Spurrell, Helen O.T. 1885 ..................................................... Jehovah - many times
15) Wellbeloved, C. O.T. 3 Vols. ............................................... Jehovah - many times
16) Czarnomska, E. Authentic Literature of Israel 2 Vols. 1924 . Yahweh - many times
17) Kent, C.K. The Messages of the Bible 1900 ......................... Jehovah - many times
18) Brown, C.R. Jeremiah 1907 .................................................. Jehovah - many times
19) Woods & Powell The Hebrew Prophets 1909-1911 ..................... Jehovah - a few .............................................................times in text Jehovah - many times in Sub-Titles
20) Talmid The Book of Job & Song of Sol. 1890 ..... Jehovah - many times Pg 5 of 12
21) A.F.G. & W.M.T. Bk of Job n.d. ................................................ Jehovah - page 86
22) Owens, J.J. Exodus 1977 ...................................................... Yahweh - many times
23) Genung, J.F. Bk of Job 1893 .......................................... Jehovah - Footnote p. 134
24) Sprague, H.B. Bk of Job 1913 ............................................... Jehovah - many times
25) Raymond, R.W. Bk of Job 1878 ........................................... Jehovah - a few times
26) Bellamy Holy Bible (Pentateuch) 1818 ................................. Jehovah - many times
27) Lowth, Robert Isaiah 1778 .................................................... Jehovah - many times
28) Harkavy, A. Holy Scriptures 1936 (Jewish) .. Jehovah - Ex 6:3; Ps 83:18; Isa 12:2
29) Noyes, G.R. Hebrew Prophets 1843 ..................................... Jehovah - many times
30) Fox, Everett In the Beginning 1983 ........................................ YHWH - many times
31) Deere The Twelve Speak 1961 ............................................. Yahweh - many times
32) Noyes, G.R. Job, Eccl., & The Canticles 1868 ..................... Jehovah - a few times
33) Barnes, A. Notes on the O.T. Job 2 vols. (New Tr.) ............ Jehovah - a few times
34) Gilbert The Poetry of Job 1889 ............................................. Jehovah - many times
35) Driver, S.R. Bk of Jeremiah 1908 ......................................... Yahweh - many times
36) Hitchcock First twelve Chapters of Isaiah 1912 ................... Jehovah - many times
37) Box, G.H. Bk of Isaiah 1916 ................................................... Jahveh - many times
38) Vawter The Conscience of Israel 1961 ................................. Yahweh - many times
39) Smith, G.A. Bk of the Twelve Prophets 2 vols. 1928 ........... Yahweh - many times
40) Robinson, T.H. Bk of Genesis 2 nd ed. ................................ Yahweh - a few times
41) Watts A Distinctive Tr. of Exodus 1977 ............................... Yahweh - many times
42) Watts A Distinctive Tr. of Isaiah 1979 ................................. Yahweh - many times
43) Cook, F.C. Holy Bible Vol. 5 Isaiah 1875 ........................ Jehovah - Isa 12:2; 26:4
44) Addis Documents of the Hexateuch 2 vols. 1893 .................... Yahwe - many times
45) Ainsworth upon the Five Bks of Moses 1639 .......... Jehovah/Iehovah - many times
46) Newcome Minor Prophets 1795 ............................................ Jehovah - many times
47) Dodson Isaiah 1790 ............................................................... Jehovah - many times
48) Watts Gensis ......................................................................... Yahweh - many times
49) Rodwell Isaiah 1881 ............................................................... Jahveh - many times
50) Wilkinson, T.H. Job 1901 ....................................................... Jahveh - many times
51) Kissane Job 1939 ................................................................... Jahweh - many times
52) Kissane Isaiah 2 vols. 1941-1943 .......................................... Jahweh - many times
53) Duhm, Bernard Twelve Prophets 1912 ....................................Iahweh - many times
54) Helmuth, J. Genesis 1884 .........................................................YHVH - many times
PSALMS
1) Bay Psalm Book 1640 1903 reprint ........................................ Iehovah - a few times
2) McFadyen, J.E. Ps in Modern Speech 1916 ............................. Jehovah- many times
3) Kirkpatrick, A.F. Book of Ps 1921 ...............................................Jehovah- Ps.83:18
4) Lamsa Ps 1939 ..............................................................................Jehovah- Ps.83:18
5) Cheyne, T.K. Book of Ps 1904 .................................................. Yahwe - many times
6) The American Psalter 1930 ..........................................................Jehovah- Ps.83:18
7) Lund, E. Ps 1908 ........................................................................ Yahve - many times
8) Common Prayer Book 1859 ..... The Psalter use Jehovah @ Ps. 33:12 : 68:4 ; 83:18
9) The Church of Scotland 1881
The Book of Ps in Metre .................................................................. Jehovah - 10 times
Translations & Paraphrase ................................................................. Jehovah - 2 times
Scottish Hymnal ................................................................................. Jehovah - 4 times
l0.) Rotherham, J.B. Studies in the Ps 1911 ................................. Jehovah - many times
11.) Sandys, George PS 1676 ...................................................... Jehovah - many times
12) Dewitt, John Praise - Songs of Israel: a rendering of the Bk of Ps ......... Jehovah - .......................................................................................................................many times
13) Terrien, Samual Ps 1952 ....................................................... Yahweh - many times
14) Alexander, J.A. Ps 1873 ........................................................ Jehovah - many times
15) Gowen, H.H. Ps 1930 ........................................................... Yahweh - many times
16) Hugh-Ensor, Henry Ps 4 vols. 1954 ...................................... Yahweh - many times
17) Stryker, M.W. Ps 1915 .......................................................... Jehovah - many times
18) Collier, E.A. Lyrics from the Psalter 1907 ..................................................Jehovah
19) Lattey, C. First Bk of Ps - Westminster Version 1939 ........... Jehovah - many times
20) Kissane, E.J. Book of Ps 2vols. 1953 & 1954 ............................................Yahweh
21) Maria, Mother (Lydia Gysi) Ps 1973 ....................................... Jahwe - many times
22) Dahood, M. Ps 2 vols. 1965 - 1966 ...................................... Yahweh - many times
23) The Psalms of Sir Philip Sidney & the Countess of Pembroke 1593 ............Jehova
24) King James (Himself) The Psalms of King David, translated by King James -
...............................Manuscript - Jehouas many times; 1631 edition - Iehovah Ps 83:18
25) Driver, S.R. Ps 1904 ............................................................. Jehovah - many times
26) King, E.G. Ps 1898 ..................................................................YHVH - many times
27) Seller, T.M. Psalm Poems 1974 ............................................ Jehovah - many times
28) J.C. (Jane Copley) The Peerless Poems of David, the King 1923 .......... Jehovah - ......................................................................................................................a few times
29) Horsley, S. Book of Ps 1833 ................................................. Jehovah - many times
30) Cheyne, T.K. Bk of Ps 1884 .................................................. Jehovah - many times
31) Milton, John 1 st Eight Psalms ................................................... Jehovah - 14 times
32) Cobb B of Ps 1905 ................................................................... JHVH - many times
33) Cameron Songs of Sorrow & Praise 1924 ............................ Jehovah - many times
34) Dawson New Metrical Version of the Psalter n.d. .................... Jehovah - Ps 83:18
35) Maxwell A New version Bk of Ps in Metre 1723 ...................... Jehovah - Ps 83:18
36) Driver Parallel Psalter 1898 ................................................. Jehovah - many times
37) Young Metrical Psalms & Paraphrases 1909
P. 54 King James MS.................................................................... Jehouas - many times
P. 60-1 Sir Wm. Mure .........................................................................Jehouah - Ps 122
38) Four Friends Ps Chronologically Arranged 1891 .................. Jehovah - many times
39) Street Psalms ......................................................................... Jehovah - many times
40) McSwiney, James Psalms and Canticles 1901 ..................... Yahweh - a few times
41) Oesterley Psalms ................................................................... Yahweh - many times
N.T. & N.T. PORTIONS
1) LeFevre, G.N. N.T. 1929 ........................................................ Jehovah - many times
2) New World Translation ............................................................. Jehovah - 277 times
3) Traina Sacred Name N.T. 1950 ............................................. Yahweh - many times)
4) Restoration of Original Sacred Name N.T. 1970 .................... Yahweh - many times
5) Wilson, B. Emphatic Diaglot 1866 ................................................ Jehovah-18 times
..........Mt. 21:9; 21:42; 22:37; 22:44; 23:39 Mk. 11:9; 12:11; 12:29(2x); 12:30; 12:36
..........................................Lu. 10:27; 13:35; 19:38; 20:37; 20:42; Jo. 12:13; Acts 2:34
6) Wand, J.W.C. N.T. Letters 1946 ................. Jehovah- 8 times Ro. 9:29; 11:4; 12:19
...............................................................................................He. 7:21; Jude 5; I Pet.1:2
7) Newcome N.T. 1796 .....................................................................................Jehovah
8) Kneeland N.T. 1822 ......................................................................................Jehovah
9) Roth N.T. 1963 ........................................................................ Jehovah - many times
10) Dr. Dymond N.T. (Manuscript only - never published - 1972) ................................ ...............................................................................................................Jehovah-YHWH
11) Campbell, Four Gospels 1796 ............................. Jehovah - Footnote for Lu.20:43
12) Perkiomen Press N.T. 1909 ............................................... Jehovah - Acts 2:25, 34
13) Rutherford, W.G. Romans 1914 .................................................. Jehovah - 6 times
14.) Eliot, John 1661 N.T. [American Indian Language] ............. Jehovah - many times
.........................................................................Examples: Acts 2: 39, 47; Acts 3:19, 22
15) Ballentine American Bible 5 Vols. N.T. 1901 .......................................JEHOVAH
.....................................................................Ro 7 Times; I Cor. 5 Times; 2 Cor. 1 Time
16) Kent, C.K. The Messages of the Apostles 1902 .................... Jehovah - many times
17) Wakefield, G. N.T. 1795 .......................................... Jehovah - Rev. 19:1, 3, 4 & 6
INTERLINEARS
1) Berry, G. 1970 (Hebrew-Engl.) Gen. and Exe. ....................... Jehovah - many times
2) Bagster (Hebr.-Engl.) Psalter 1967 ......................................... Jehovah - many times
3) Greenfield, W. (Hebr-Engl.) Bk. of Gen. 1848 ....................... Jehovah - many times
4) Green, J. (Hebr.-Greek- Engl.) Complete Bible....................... Jehovah - many times
5) Tregelles, S. P. (Hebr. - Engl.) Hebrew Reading Lessons ...... Jehovah - many times
.............................................................................................Parts of Gen., Deut., & Pro.
6) Kohlenberger Hebrew Interlinear............................................ Yahweh - many times
SELECTIONS - ABRIDGED or INCOMPLETE BIBLES
1) Sherman and Kent Children’s Bible .......................................... Jehovah-many times
2) Oort The Bible for Learners 1896 ............................................ Yahweh-a few times
3) Kent, C.K. The Shorter Bible Vol. 1, O.T. 1918 ..................... Jehovah - many times
4) Greenlees, D. The Gospel of Israel 1955 ................................ Yahweh - many times
5) Andrew’s Holy Bible 1977 ....................................Jehovah & Yahweh - many times
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Contents:
An Advanced Greek course by Thomas Stewart 1882
On the Greek article By John Nelson Darby 1875
The Doctrine of the Greek article applied to the Criticism and Illustration of the New Testament by Bishop TF Midleton
A Companion to the Greek Testament and the English Version by P. Schaff (searchable)
Remarks on the uses of the definitive article in the Greek text of the New Testament by Granville Sharp 1803
The Divinity of Christ (Discusses the Greek at Romans 9:5 and Titus 2:13) By Benjamin Hall Kennedy 1883
Bibliography for Study of New Testament Greek By A. T. Robertson 1908
An Apology for the Septuagint by Edward W Grinfield 1850
Hebraisms in the Greek Testament by William Henry Guillemard 1879
Canon and Text of the Old Testament by Frantz Buhl 1892
The Apocalypse of St. John; the Greek text with introduction, notes and Indices by Henry Barclay Swete 1917
The Gospel according to St. Mark - the Greek text with introduction, notes and Indices by Henry Barclay Swete 1898
Bible Studies - contributions chiefly from papyri and inscriptions to the history of the language by Adolf Deissmann 1909
A Short Manual of Comparative Philology for Classical Students by Peter Giles 1895
A Manual of Comparative Philology as applied to the illustration of Greek and Latin inflections by TL Papillon 1877
An Introduction to the Comparative Grammar of Greek and Latin by JE King 1890
The History of Language by Henry Sweet 1900*
The Principles of Comparative Philology by AH Sayce 1893
The Practical Study of Languages by Henry Sweet 1900
The Words of Jesus considered in the light of post-Biblical Jewish writings by Gustaf Dalman 1902
History of the Greek Alphabet by Sophocles 1848
The Restored Pronunciation of Greek and Latin by Edward Vernon Arnold 1908
The Pronunciation of Greek - accent and quantity - a philological inquiry by John Stuart Blackie 1852
The Greek prepositions, studied from their original meanings as designations of space by FA Adams 1885
A Treatise on the Greek Prepositions by G Harrison 1858
The Difference between the Genitive and Dative used with epi to denote superposition by Lewis Forman 1894
Ana and Kata in composition and with case by James W Kern 1915
A Short Treatise on the Greek particles and their Combinations by FA Paley 1881
A Practical Introduction to Greek Accentuation by Henry Chandler 1881
The Powers of the Greek Tenses by Francis W Harper 1841
Handbook of Greek synonymes by Alexander Pillon 1850
The Modern Greek Language in its relation to ancient Greek by EM Geldart 1870
A Short Proof that Greek was the Language of Christ by Alexander Roberts 1893
Greek, the Language of Christ and His Apostles by Alexander Roberts 1888
Traces of Greek philosophy and Roman law in the New Testament by Edward Hicks 1896
Philology of the Gospels by F Blass 1898
Two lectures on the Gospels by FC Burkitt 1901
The Words of the New Testament, as altered by transmission and ascertained by Modern Criticism by William Milligan 1873
Handbook of Greek and Latin palaeography by Sir Edward Maunde Thompson 1893
Notes on abbreviations in Greek manuscripts by Thomas W Allen 1889
Neohellenic Language and Literature by Platon E Drakoules 1897
Books for New Testament Study by CW Votaw 1905
Syllabus for New Testament Study by AT Robertson 1915
A Synopsis of the Gospels in Greek by Arthur Wright 1903
Hints for an improved translation of the New Testament by James Scholefield 1850
The Fourth Gospel by Ezra Abbot 1892
Word Studies in the New Testament by Marvin Vincent Volume 1 1887
Word Studies in the New Testament by Marvin Vincent Volume 2 1897
Word Studies in the New Testament by Marvin Vincent Volume 3 1900
Word Studies in the New Testament by Marvin Vincent Volume 4 1887
A Critical and Historical Introduction to the Canonical Scriptures of the Old Testament by De Wette Volume 1 1850
A Critical and Historical Introduction to the Canonical Scriptures of the Old Testament by De Wette Volume 2 1850
The Aramaic Origin of the Fourth Gospel by CF Burney 1922
Johannine Grammar by Edwin Abbott 1906
The Sounds and Inflections of the Greek Dialects by HW Smyth 1894
Johannine Vocabulary - a Comparison of the words of the fourth gospel with those of the Three by Edwin Abbott 1905
On the Rendering Into English of the Greek Aorist and Perfect by Richard Weymouth (Bible Translator) 1894
For a list of all of my digital books on diskclick here
Theory of advanced Greek prose composition, with Digest of Greek idioms by John Donovan 1921 Volume 1
Theory of advanced Greek prose composition, with Digest of Greek idioms by John Donovan 1922 Volume 2
Advanced Greek unseens, being a higher Greek reader 1904
The Article in the Revised Version, article in THE BIBLIOTHECA SACRA 1882
A Lexicon to Xenophon's Anabasis by A Crosby 1873
The Participle in the book of Acts by Charles B Williams 1909
The Use of the Infinitive in Biblical Greek by Clyde Votaw 1896
The Greek Aorist by AJ Bell
A Treatise on the Syntax of the New Testament Dialect, with an appendix, containing a Dissertation on the Greek Article by Moses Stuart 1835
PREDICATIVE PARTICIPLES WITH VERBS IN THE AORIST, article in The Bibliotheca sacra 1884
The Imperfect and the Aorist in Greek, article in American journal of philology 1895
Notes on Stahl's Syntax of the Greek Verb by Basil Gildersleeve 1909
The Greek Verb - its Structure and Development by George Curtius 1883
Syntax of the moods and tenses of the Greek Verb by William Goodwin
Catalogue of Irregular Greek verbs by Philipp Buttmann 1844
Exercises on the irregular and defective Greek verbs by FSJ Thackeray 1877
Syntax of the participle of the Apostolic Fathers by Henry Barton Robison 1913
Greek Syntax with a Rationale of the Constructions by James Clyde 1857
Notes on New Testament Grammar by by Ernest De Witt Burton 1904
The Philology of the Greek Bible by Adolf Deissmann 1908
A Concise view of the Doctrine of the Greek Article, according to the usage of classical authors and the general observances of its fixed principles by the writers of the new Testament by Bishop Thomas Middleton
Doctrine of the Greek Article by Bishop Thomas Middleton
Critical Greek and English concordance of the New Testament by Charles F Hudson, Ezra Abbot 1871
A Greek Grammar to the New Testament, and to the common or Hellenic diction of the later Greek writers; arranged as a supplement to Dr. Philip Buttmann's "Intermediate, or Larger Greek grammar." 1842
Syntax of the moods and tenses in New Testament Greek by Ernest De Witt Burton 1893
A Short Grammar of the Greek New Testament: for students familiar with the Elements of Greek by AT Robertson 1908
Qualitative nouns in the Pauline epistles by Arthur Slaten
Tracts on the Greek Language (the Greek Article) by Frederick Parker 1878
A Copious Greek Grammar, Volume 1 by AH Matthiae 1832
A Copious Greek Grammar, Volume 2 by AH Matthiae 1832
An Explanation of the Greek Article by John Jones 1827
The Use of the infinitive in Polybius compared with the use of the Infinitive in Biblical Greek by HF Allen 1907
Remarks on the uses of the Definitive Article in the Greek text of the New Testament, containing many new proofs of the divinity of Christ, from passages which are wrongly translated in the common English version by Granville Sharp 1803
A Vindication of Certain Passages in Response to Granville Sharp by Calvin Winstanley 1819
A Treatise on the Grammar of New Testament Greek - Regarded as a sure basis for New Testament Exegesis 1882 by Georg Benedikt Winer
A Grammar of the Idiom of the New Testament by Winer 1840
A Grammar of the Greek Language, With an additional index to the constructions of the Gospels, Acts and Epistles, Volume 1 by William Jeff 1861
A Grammar of the Greek Language, With an additional index to the constructions of the Gospels, Acts and Epistles, Volume 2 by William Jeff 1861
Commentaries Critical and Grammatical on the Epistles of Saint Paul Volume 1 by CJ Ellicott 1866
Commentaries Critical and Grammatical on the Epistles of Saint Paul Volume 2 by CJ Ellicott 1866
The Reviser (The Greek Article) by S. E. Shepard 1855
Gnomon of the New Testament Volume 1 by JA Bengel 1877
Gnomon of the New Testament Volume 2 by JA Bengel 1877
Gnomon of the New Testament Volume 3 by JA Bengel 1877
Gnomon of the New Testament Volume 4 by JA Bengel 1877
Essays in Biblical Greek by Edwin Hatch 1889
A Grammar of the New Testament Dialect by Moses Stuart 1834
A Grammar of the Greek New Testament in the Light of Historical Research by AT Robertson 1915
Biblico-theological Lexicon of New Testament Greek by Hermann Cremer 1886
Synonyms of the New Testament by Richard Trench 1880
The Language of the New Testament by William Henry Simcox 1889
The Gospel of John in Greek and English Interlined and Literally Translated with a transposition of the words into their due order of construction and a dictionary, defining and parsing them: principally designed for the use of schools by E Friederici 1830
The Principles of Sound and Inflexion as illustrated in the Greek and Latin languages by JE King 1888
Eberhard Nestle's Greek text with critical Apparatus 1904
Sources of New Testament Greek - The influence of the Septuagint on the vocabulary of the New Testament by HAA Kennedy 1895
The vocabulary of the Greek Testament by James Moulton 1914
Handbook to the Grammar of the Greek Testament together with Complete Vocabulary, and an examination of the chief New Testament synonyms by Samuel G Green 1907
A Commentary on the Greek text of the Epistle of Paul to the Philippians by John Eadie 1859
A Commentary on the Greek text of the Epistle of Paul to the Colossians by John Eadie 1856
A Commentary on the Greek text of the Epistle of Paul to the Ephesians by John Eadie 1861
A Commentary on the Greek text of the Epistle of Paul to the Thessalonians by John Eadie 1877
The Apocalypse of St. John - a Commentary on the Greek Version by James Ratton 1912
A Critical and Exegetical Commentary on the Epistle to the Galatians by Ernest De Witt Burton 1922
Etymology of Latin and Greek by Charles Halsey 1889
Demonstrations in Greek iambic verse by WHD Rouse 1899
The Limitations of the Predicative Position in Greek by AW Milden 1900
A Treatise on the Grammar of the New Testament Dialect by Thomas Green 1862
The Greek Testament Roots by George Knox Gillespie 1858
For a list of all of my digital books on diskclick here
Second Greek Book consisting of extracts from Lucian, Xenophon's Anabasis, New Testament, and Homer with notes, a synopsis of syntax, a copious vocabulary, and imitative exercises by AH Bryce 1866
The Greek Testament, with English notes, Critical, Philological, and Exegetical, partly selected and arranged from the best commentators, ancient and modern, but chiefly original being especially adapted to the use of academical students, candidates for the sacred office, and ministers, Volume 1 by ST Bloomfield 1837
The Greek Testament, with English notes, Critical, Philological, and Exegetical, partly selected and arranged from the best commentators, ancient and modern, but chiefly original being especially adapted to the use of academical students, candidates for the sacred office, and ministers, Volume 2 by ST Bloomfield 1837
The New Testament of Our Lord and Saviour Jesus Christ, in the original Greek with Introduction and Notes by Christopher Wordsworth Volume 1 1872
The New Testament of Our Lord and Saviour Jesus Christ, in the original Greek with Introduction and Notes by Christopher Wordsworth Volume 2 1872
Critical Notes on the Authorised English Version of the New Testament by Samuel Sharpe 1867
Comparative Grammar of the Greek language by Joseph Wright 1912
Principles of Greek Etymology Volume 1, 1876 by George Curtius
Principles of Greek Etymology Volume 2, 1876 by George Curtius
The Elements of Greek grammar by Richard Valpy 1847
Essays Philological and Critical by James Hadley 1873
The Continuity of the Kyrios Title in the New Testament, article in the Princeton theological review 1915
The Science of Language and the study of the New Testament by James Moulton 1906
A Critical Greek and English Concordance of the New Testament by CF Hudson 1892
A Critical Examination of the meaning and etymology of numerous Greek words and passages by PK Buttman 1840
The Four Gospels Translated from the Greek, with Preliminary Dissertations, and notes Critical and Explanatory, Volume 1 by George Campbell 1837
The Four Gospels Translated from the Greek, with Preliminary Dissertations, and notes Critical and Explanatory, Volume 2 by George Campbell 1837
Here and there in the Greek New Testament by LS Potwin 1898
Hermeneutics of the New Testament by Albert Immer 1877
Studies in the Greek New Testament by Richard Smith 1895
New Testament studies by Adolf Harnack 2, 1908
On the Reading THE ONLY BEGOTTEN GOD John 1:18, article in The Theological review 1871
The Authorship of the Fourth Gospel and other critical essays by Ezra Abbot 1888 (discusses the Greek in Titus 2:13, john 1:18, Acts 20:28 and Romans 9:5 plus much more)
The Gospel According to St. John the Authorised Version with introduction and notes by Brooke Foss Westcott 1892
The Greek Tenses in the New Testament by P Thomson 1895
The Expositor's Greek Testament. Volume 1 by Sir William Robertson Nicoll 1903
The Expositor's Greek Testament. Volume 2 by Sir William Robertson Nicoll 1903
The Expositor's Greek Testament. Volume 3 by Sir William Robertson Nicoll 1903
The Expositor's Greek Testament. Volume 4 by Sir William Robertson Nicoll 1903
The Expositor's Greek Testament. Volume 5 by Sir William Robertson Nicoll 1903
A Greek and English manual lexicon to the New Testament by J H. Bass 1860
A Modern Greek and English lexicon by Isaac Lowndes - 1837
A Critical Lexicon and Concordance to the English and Greek New Testament by Ethelbert William Bullinger 1908
A Greek-English Lexicon: Containing All the Words in General Use by Henry R. Hamilton 1871
A Greek and English lexicon to the New Testament by Samuel Thomas Bloomfield - 1840
Syntax of Classical Greek from Homer to Demosthenes
by Basil Lanneau Gildersleeve, Charles William Emil Miller 1911
A lexicon of the Greek language by Henry R. Hamilton - 1852 (last few pages unreadable)
Schrevelius' Greek lexicon, translated into English with numerous corrections (poor quality)
by Cornelis Schrevel - 1826
A Greek lexicon to the New Testament by Charles Robson 1839
A Greek grammar, and Greek and English scripture lexicon by Greville Ewing - 1812
A Greek and English Lexicon to the New Testament by John Parkhurst 1817
Dr. Robinson's Greek lexicon to the New Testament condensed for schools with Parsing Index 1851
Prosodiacal Lexicon of the Greek Language by Johann Friedrich Christophl Graeffe 1827
A lexicon of New Testament Greek, on a new plan by Theodore Jones 1877
Biblico-theological lexicon of New Testament Greek by Hermann Cremer 1872
A Greek-English Lexicon of the New Testament by Carl Ludwig Wilibald Grimm, Joseph Henry Thayer
A Greek Lexicon: Adapted to the New Testament : with English Definitions by Samuel C. Loveland 1828
The analytical Greek lexicon by Samuel Bagster and Sons 1870
A Grammar of the New Testament Greek by Alexander Buttmann 1891
The Language of the New Testament by William Henry Simcox 1890
Here and There in the Greek New Testament by Lemuel Stoughton Potwin 1898
Qualitative Nouns in the Pauline Epistles and Their Translation in the Revised Version by Arthur Wakefield Slaten 1918
A Grammar of New Testament Greek by James Hope Moulton 1906 Volume 1
Essays in Biblical Greek by Edwin Hatch 1889
The Doctrine of the Greek Article Applied to the Criticism and Illustration of the New Testament by Thomas Fanshaw Middleton, John Mitchell Mason, Hu Ja Rose 1833
Six Letters to Granville Sharp, Esq: Respecting His Remarks on the Uses of Article by Christopher Wordsworth 1802
A Greek-English Lexicon of the New Testament, being Grimm's Wilke's Clavis Novi Testamenti by Joseph Henry Thayer 1889 (searchable PDF)
Liddell & Scott Greek English Lexicon 1901
A Greek Grammar, and Greek and English scripture lexicon - Greville Ewing 1812
Tyro's Greek and English lexicon 1825
A Comprehensive Phraseological English-ancient and Modern Greek Lexicon Volume 1
Greek and English Lexicon by Edward Robinson 1876
Abbott Smith Lexicon 1922
An Etymological Lexicon of Classical Greek by Edward Ross Wharton 1882
Complete Greek and English Lexicon for the Poems of Homer by Henry Smith 1874
Greek-English Lexicon by WJ Hicki 1911
A Copius Phraseological English-Greek Lexicon by J Wilhelm Fraedersdorff 1856
George Ricker Berry Interlinear with Lexicon (some pages difficult to read) 1897
Greek Verbs, Irregular and Defective; their Forms, Meaning and Quantity: Embracing all the Tenses used by the Greek writers, with references to the passages in which they are found by William Veitch 1887
The Gospel of St. John in Greek and English, Interlined, and Literally translated; with a transposition of the words into their due order of construction; and a dictionary, defining and parsing them 1830 by E. Friederici
A Greek and English Dictionary - comprising all the words in the writings of the most popular Greek authors with the difficult inflections in them and in the Septuagint and New Testament by John Groves 1839 For a list of all of my digital booksclick here gdixierose
For a list of all of my disks, with linksclick here
Fifteen years ago, a revision of the Old Testament in English, the joint work of English and American scholars, was published, and has slowly made its way into more or less general use in Bible-classes, for home reading, and in some Protestant pulpits. The revision of the New Testament, under the same auspices, appeared five years earlier. To this Revised Bible there was appended, as those who have used it will recall, a considerable list of points and passages on which the American revisers were unable to agree with their English brethren. The list was not exhaustive. There were many other readings that the Americans would have preferred, but they considered these of sufficient importance to justify some official recognition of them in any book that was to bear their imprimatur; while it was felt to be but right that the English companies, who had taken the initiative in the revision, should have a decisive vote in regard to what should be adopted as the received reading. It was agreed that for fourteen years no revised Bible should be issued without the American appendix, and that the American revisers should issue no standard edition of their own. That period elapsed two years ago. With the completion of their labors the English companies disbanded. The Americans retained their organization, and continued steadily at work, and, especially during the past six years, in spite of the gaps occasioned by death in their ranks, have accorded very great labor to the task, the heaviest burden of which has fallen for the New Testament on Professor Thayer, and for the Old Testament on Professor Meade. The result is before us in an authorized long primer quarto edition, with twelve good maps and an index, with appendixes giving a list of readings and renderings from the Old Testament of 1886 and the New Testament of 1881, that have been replaced by the American revisers.
On a work like this it is impossible for the reviewer to pronounce a critical judgment. Time alone can do that. It is not enough that it should commend itself to an individual, however learned, or to a group, however large, that it should justify the claim of its title to be the "Standard" Bible. Indeed, the title itself seems to us an unfortunate one, for reasons that we have already explained. All translation is an approximation. It endeavors to convey the thought of one people and time to another people and another time, and if we could conceive that that task should be perfectly performed for any tongue or any generation, it would need readjustment for succeeding generations, for language is mobile. But there is something more than that. With regard to the New Testament the Revisers have used a text that represents approximately the latest scholarship. Changes there will be, no doubt, but they are hardly likely to be radical. With regard to the Old Testament, on the other hand, the translators have been confined by the terms of their commission to a text sorely in need of correction, but certainly deserving more conservative treatment than it has received at the hands of the polychrome translators. We will content ourselves here, therefore, with endeavoring to state, with such precision as we may, wherein this work differs from the Revised Bible as we have hitherto known it.
It is something very much more than the mere transferring of what was once in the appendix to the text, and vice versa. The readings of that former appendix have themselves been revised, corrected, elaborated. Many readings have been omitted, very many more have been added. In the Old Testament they have changed, where there was occasion, "Lord" and "God" to "Jehovah," emphasizing thus, as they explain in their preface, "God as the Personal God, as the Covenant God, the God of Revelation, the Deliverer, the Friend of His People," with the feeling that a Jewish superstition regarding the utterance of the Sacred Name ought no longer to dominate in any version of the Old Testament. Again, the revisers have substituted uniformly "sheol" where that word Is rendered by the English revisers "the grave," "the pit," and "hell." It occurs sixty-four times in all. Of these the English translated nearly half by "sheol." The American revisers naturally ask, Why, then, not all? and proceed accordingly. For grammatical and rhetorical reasons they have not scrupled to change "which" to "who" and "that," to substitute "are" for "be," to drop "for" before infinitives, and to make the use of "a" and "an" accord with modern custom. They have also occasionally modified the spelling. They have also heeded the demands of consistency to a greater degree than their English brethren, substituting "justice" for "Judgment," wherever the Hebrew word is used in the abstract sense, and "ordinance" for "Judgment," in another category of usage. In a number of instances after-thought has led them to return to the version of 1611, and they claim that euphony has been more considered than by the English. Here, more than in any other category of changes, there will be wide difference of opinion. There are those, for instance, whose culture enables them to see only poetic imagery in Jer. iv. 19.
Then, too, the revisers have undertaken some idiomatic alteration, convinced that the rhetorical force and the antique flavor that we all desire to retain can be preserved without retaining "sporadic instances of uncouth, unidiomatic or obscure phraseology," such, for instance, as "forth of" for "forth from," "smell thereto" for "thereof," to be "jealous over" instead of to be "jealous of," "inquire at" for "inquire for," or the syntaxical blunder of "them" for "they" in Prov. xxvii. 3, and "whom" for "who," in St. Matt. xvi. 13. We note also that the "dragon" and that equally fabulous vertebral the "arrowsnake," have followed the "unicorn" into the limbo of zoological chimeras. To some it will be agreeable to note that David now burns the "yokes" of Araunah's oxen Instead of their "furniture," and that the "milk" of Job xxi. 24 is now carried in "pails." If several passages, especially In Proverbs, are still obscure, that is, at least in part, because the Hebrew text is itself defective, and the revisers were not at liberty to revise it.
Marginal readings in the Old Testament are reduced by five-sixths; not that the American revisers do not think the Hebrew text "probably corrupt here and there," but that they doubt if ancient versions will serve for its emendation. There has been a careful sifting of references to parallel and illustrative passages. The paragraphing is also changed, and the punctuation has been made to conform to modern usage, with less regard than was paid by the English revisers to the pausal accents of the Massoretic text.
In the New Testament the deviations are much slighter and less frequent, though made on the same general plan, with the addition of references to parallel passages and of running head-lines. The editors close their preface with an expression of the hope and belief that their work will bring a plain reader more closely into contact with the exact thought of the sacred writers, than any version now current in Christendom, and also prove itself especially serviceable to students of the Word. The version is certainly one that no thoughtful Biblical scholar can afford to neglect.
