Tuesday, May 7, 2019

The Religions of the World - 250 PDF Books to Download (Sikh, Buddhism, Hindu etc)

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Books Scanned from the Originals into PDF format

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Contents (created on a Windows computer):

Mazdak (Mazdakism was a 1500 year old Socialist religion), article in The Open Court 1921

A Dictionary of Religion and Ethics by Shailer Matthews 1922

The Religions of the World by George Barton 1917

The Religions of the World by George M Grant 1895

Great Religions of the World by Herbert Giles 1902

The Religions of the Ancient World by George Rawlinson 1885

The World's Religions in a Nutshell by Louis P Mercer 1893

Non-Christian religions of the world by William Muir 1890

Religions of the World and their Relation to Christianity by FD Maurice 1854

Ten Great Religions by James F Clark 1872

The Religions of Eastern Asia by Horace G Underwood 1910

The Religions and Philosophies of the East by JM Kennedy 1911

What Religion Is, by Bernard Bosanquet 1920

Custom and Myth by Andrew Lang 1910

The Passing of Korea by Homer Hulbert 1906

The Golden Bough; a study in Magic and Religion by Sir James George Frazer 1922

The Spirit of Zoroastrianism by Henry S Olcott 1913

Zoroastrian ethics by M Buch 1919

The Treasure of the Magi, a study of modern Zoroastrianism by James Hope Moulton 1917

A Catechism of the Zoroastrian religion by J Modi 1911

Zoroastrianism and Judaism by George W Carter 1918

Animism, the seed of Religion by Edward Clodd 1905

Animism; or, Thought currents of primitive peoples by George W Gilmore 1919

Body and Mind - a history and a defense of Animism by William McDougall 1918

The Influence of Animism on Islam - an account of popular superstitions 1920 by Samuel Marinus Zwemer

Spiritual and mental concepts of the Maori by Elsdon Best 1922

Specimens of Bushman folklore by WHI Bleek 1911

The Origin of Man and of his Superstitions by Carveth Read 1920

The religion of the Chinese by JJM de Groot 1910

The Belief in Immortality and the Worship of the Dead by James George Frazer 1910

Spiritism and the Cult of the Dead in Antiquity by Lewis Bayles Paton - 1921

A brief account of the Bahai movement by Ethel Rosenberg 1911

Bahai Revelation by Thornton Chase 1913

The Bahai Movement for Universal Religion by Charles M Remey 1912

Bahai - The Spirit Of The Age by Horace Holley 1921

Universal principles of the Bahai movement (Social, Economic, Governmental) 1912

The Dawn of Knowledge and the most Great Peace by Paul Kingston Dealy 1908

Some Answered Questions by Abdul Baha 1908

The New Day - the Bahai Revelation, a brief statement of its History and Teaching by Charles M Remey 1919

Bahaism, the Religion of Brotherhood and its Place in the Evolution of Creeds by Francis Henry Skrine 1912

The Splendour of God - being extracts from the sacred writings of the Bahais by Eric Hammond 1911

The Peace of the World - a brief treatise upon the spiritual teaching of the Bahai religion by Charles M Remey 1919

The Covenant by Charles M Remey 1912

The Reconciliation of Races and Religions by TK Cheyne 1914 (Bahai)

Bahaism and its Claims by Samuel G Wilson 1915

The Book of Ighan by Baha'u'llah 1907 (Bahai)

Tablet of Tarazat, Tablet of the world, Words of Paradise, Tablet of Tajalleyat, The Glad Tidings by Baha'u'llah 1913 (Bahai)

The Oriental Rose - The teachings of Abdul Baha by Mary H Ford 1910

The Behai Proofs by Mirza Abul Fazl 1902

Buddha and Buddhism by Arthur Lillie 1900

Buddhism and Immortality by William Bigelow 1908

Buddhism and Science by Paul Dahlke 1913

Buddhist Psalms 1921

Buddhist Stories by Paul Dahlke 1913

Early Buddhism by TW Rhys Davis 1908

Esoteric Buddhism by AP Sinnett 1883

Essays in Logos and Gnosis in Relation to Neo-Buddhist Theosophy by Thomas Simcox 1905

The Heart of Buddhism by KJ Saunders 1915

The Buddha and the Christ by Henry Niles 1894

Buddha and Buddhism by Arthur Lillie 1900

The Creed of Buddha by Edmond Holmes 1908

The Buddha and his Religion by J Barthe´lemy Saint-Hilaire 1895

The Story of Gautama Buddha and His Creed by Richard Phillips 1871

The story of the Buddha by Edith Holland 1918

Primitive Buddhism - its origin and teachings by Elizabeth Reed 1896

Buddhism - being a sketch of the life and teachings of Gautama, the Buddha by Thomas Davids 1887

The Lotus Gospel - Mahayana Buddhism and its symbolic teachings compared historically and geographically with those of Catholic Christianity by Elizabeth Anna Gordon 1911

Buddhism Its History And Literature by T. W Rhys Davids 1907

Buddhism And Its Christian Critics by Dr. Paul Carus 1906

Magic and Fetishism by Alfred C Haddon 1906

The Fetish Folk of West Africa by Robert H Milligan 1912

Fetishism and Fetish Worshippers by P Baudin 1885

Fetichism in West Africa by Robert Nassau 1904

The Tshi-speaking peoples of the Gold Coast of West Africa - Their religion, manners, customs, laws, language by AB Ellis 1887

Hindu God and Heroes by Lionel Barnett 1922

Philosophy of the Hindoo Trinity 1830

The Hindu Book of Astrology by Bhakti Seva 1902

Lectures on Hindu religion, philosophy and Yoga by K Chakravarti 1893

A Classical Dictionary of Hindu Mythology and Religion by John Dowson 1888

Hindu Philosophy - The Bhagavad Gita by John Davies 1907

The Hindu conception of the functions of breath by Arthur H Ewing 1901

The Popular Religion and Folk-lore of Northern India, Volume 1 by William Crooke 1896

The Popular Religion and Folk-lore of Northern India, Volume 2 by William Crooke 1896 (Totemism & Fetishism, Tree and Serpent Worship, The Evil Eye and Scarig of Ghosts, the Black Art)

Studies in early Indian thought by Dorothea Jane Stephen 1918

Outlines of Indian philosophy by PT Srinivasa Iyengar 1909

The Religions and Philosophies of the East by JM Kennedy 1911

Brahman: a study in the history of Indian philosophy by Hervey Griswold 1900

The Great Indian Religions, being a popular account of Brahmanism, Hinduism, Buddhism, and Zoroastrianism with accounts of the Vedas and other Indian sacred books, the Zendabesta, Sikhism, Jainism, Mithraism, etc by GT Bettany 1892

The Evolution of Hinduism by Maurice Phillips 1903

Illuminated Brahmanism - The True Theosophy by Thomas C Buddington 1889

History of the Hindu Triad, (Brahma, Vishnu Siva) as Described in the Sacred Books of the Hindus 1900

The Philosophy of the Upanishads and ancient Indian Metaphysics by Archibald E Gough 1882

Vedic Mythology by Arthur Anthony Macdonell 1897

Indian Wisdom, the religious, philosophical, and ethical doctrines of the Hindus by Monier Williams 1876

The Story of Islam by Theodore Lunt 1916

Ishmael - a natural history of Islamism by John Muehleisen Arnold 1859

The History and Conquests of the Saracens by Edward A Freeman 1876

A Short History of the Near East by William S Davis 1922

Ishmael and the Church by Lewis Cheesman 1856

The early development of Mohammedanism by DS Margoliouth 1914

Judaism and Islam by Abraham Geiger 1898

The Rage of Islam - an account of the massacre of Christians by the Turks in Persia by Yonan Shahbaz 1918

The Reproach of Islam by WHT Gairdner 1908

Pearls of the Faith - Islam's Rosary by Edwin Arnold 1883

Jainism, the Early Faith of Asoka by Edward Thomas 1877

The Heart of Jainism by Sinclair Stevenson 1915

Studies in South Indian Jainism by MS Ramaswami Ayyangar 1922

Outlines of Jainism by Jagomandar Jaini 1916

Jainism in Western garb as a solution to life's great problems by Herbert Warren 1912

The Kalpa Sutra and Nava tatva: two works Illustrative of the Jain Religion and Philosophy by John Stevenson 1848

Notes on modern Jainism by Sinclair Stevenson 1910

An Epitome of Jainism being a critical study of its metaphysics, ethics, and history by Puran C Nahar 1917

Judaism and its History by Abraham Geiger, 1911



What is Judaism by Abram Isaacs 1912

Jewish Christians and Judaism, a study in the history of the first two centuries by WR Sorley 1881

The Source of the Christian Tradition - a critical history of ancient Judaism by Edouard Dujardin, 1910

Short survey of the literature of Rabbinical and Medieval Judaism by W.O.F. Oesterley 1920

Hebrew religion to the establishment of Judaism under Ezra by William Edward Addis, 1906

The Makers and Teachers of Judaism by Charles Foster Kent 1911

The Early History of the Hebrews by A.H. Sayce 1897

The History of the Religion of Israel - an Old Testament Primer by Crawford Toy 1902

The Theology and Ethics of the Hebrews by Archibald Duff 1902

Jewish forerunners of Christianity by Adolphe Danziger 1903

Jewish Religious Life after the Exile by TK Cheyne 1915

The Origin and Growth of the Hebrew Religion by Henry T Fowler 1916

The Synagogue and the Church - being an attempt to show that the government, ministers and services of the church were derived from those of the synagogue by Joshua Bernard 1842

The Old Testament Among the Semitic Religions by George R Berry 1910

Religious Development between the Old and the New Testaments by RH Charles 1914

The Religion of Israel by John Bayne Ascham 1918

Some Jewish Women by Henry Zirndorf 1892

Jewish Theology: Systematically and Historically Considered by Dr K Kohler 1918

Jew and Gentile, essays on Jewish apologetics and kindred historical subjects by Gotthard Deutsch 1920

Shinto the Mythology of the Japanese by Romyn Hitchcock 1893

Shinto, the ancient religion of Japan by WG Aston 1921

Shinto the Way of the Gods by WG Aston 1905

The political philosophy of modern Shinto by Daniel C Holtom 1922

The Shinto Cult - a Christian study of the ancient religion of Japan by Milton S Terry 1910

The Religions of Eastern Asia by Horace Underwood 1910

Occult Japan - The way of the Gods an esoteric study of Japanese personality and possession by P Lowell 1895

Religion in Japan - Shintoism, Buddhism, Christianity by George A Cobbold 1894

Shinran and his work - studies in Shinshu theology by Arthur Lloyd 1910

Myths and Legends of Japan by Frederick Hadland Davis - 1913

Parsi, Jaina and Sikh, or, Some minor religious sects in India by Douglas Thornton 1898

Sikhism by Annie wood Besant 1920

The Sikh Religion, its Gurus, Sacred Writings and Authors, Volume 1 by Max A Macauliffe 1909

The Sikh Religion, its Gurus, Sacred Writings and Authors, Volume 2 by Max A Macauliffe 1909

The Sikh Religion, its Gurus, Sacred Writings and Authors, Volume 3 by Max A Macauliffe 1909

The Sikh Religion, its Gurus, Sacred Writings and Authors, Volume 4 by Max A Macauliffe 1909

The Sikh Religion, its Gurus, Sacred Writings and Authors, Volume 5 by Max A Macauliffe 1909

The Sikh Religion, its Gurus, Sacred Writings and Authors, Volume 6 by Max A Macauliffe 1909

In the Sikh sanctuary by Thanwardas Lilaram Vaswani 1922

A Short History of the Sikhs by CH Payne 1915

What does Christianity mean? by William Faunce 1912

Am I a Christian, article in the Manifesto Restaurant

Why I am a Christian

Why Are You Become a Catholic by R Sibthorp 1842

Why a Catholic in the 19th Century by William Dix 1878

Why I am a Mormon by by OF Ursenbach 1910

Why I Am What I Am 1891 - Chapters include: WHY I AM A BAPTIST, WHY I AM A PRESBYTERIAN, WHY I AM A METHODIST EPISCOPALIAN, WHY I AM AN EPISCOPALIAN, WHY I AM A CATHOLIC, WHY I AM A CONGREGATIONALISM, WHY I AM A UNIVERSALIST, WHY I AM A NEW-CHURCHMAN, WHY I AM A UNITARIAN, WHY I AM A JEW, WHY I AM A LUTHERAN, WHY I AM A FRIEND, WHY I AM A DISCIPLE, WHY I AM A SEVENTH-DAY BAPTIST (Multiple authors)

Why I am a churchman by William Odom 1912

The Primitive Churchman, Or, Reasons why I am not an Episcopalian 1851

Reasons why I am a Unitarian by JR Beard 1872

Why I Am a Churchman by George Randall 1878

Why I am a Methodist by James Lawson 1886

Three reasons why I am a Baptist by JM Pendleton 1903

Why I am a Protestant by W Stephenson 1872

Why I believe the Bible by D Burrell 1917

What I believe and why I believe it by Ronald Blight 1913

Why I am a Christian By John Jabez Lanier 1914

Why I am a Christian - A few reasons for our faith By William Edward Heygate 1876

Why I am Content to be a Christian by Ernest de Witte Burton, article in The Biblical world 1909

Why I am a Christian, 3 articles in the Upper Room Bulletin 1920

Why I am a Christian Socialist, article in the Arena Magazine 1907

The Faith of Catholics confirmed by Scripture and attested by the Fathers by Joseph Berington 1830

Why I believe in Jesus Christ, by Shailer Matthews 1921

Primers of the Faith by James Gray 1906

Yahvism and other Discourses by Adolph Moses 1903 (Who Is the Real Atheist? Losing God and Finding God, The Reasons Why I Believe in God, Why I Am a Jew)

The faith by which we live by Charles Fiske 1919 (Chapter 2 - Why I believe in God)

Christ in Modern Life by SA Brooke (Sermons) 1872

Our Churches and Why we Belong to Them by WJ Little 1898
(Church of England, Congregational Church, Baptist Church, Wesleyan Methodist Church, Society of Friends, Established Church of Scotland, Free Church of Scotland, United Presbyterian Church, Welsh Calvanistic Church, Church of England (Evangelical))

The Pitts-street chapel lectures 1858 (Why I am a Methodist, "Why are you a Universalist?, "Why I am a Baptist, Why am I a Trinitarian Congregationalist? Why I am a churchman, Why I am a Unitarian, Spiritual Christianity)

Is Christianity true? 1904

Faith made easy; or, What to believe, and why by James Potts 1888

Why We Christians Believe in Christ by Charles Gore 1904

What do Reformed Episcopalians believe? by Charles Cheney 1888

I believe in God the Father Almighty by John Barrows 1892

I believe in God and in evolution by William Keen 1922

Reasons why we should believe in God, love God, and obey God by Peter Burnett 1884

The Reason of Faith - An answer unto that enquiry, wherefore we believe the Scripture to be the Word of God by John Owen 1801

The Book of Books by John Lea 1922

The Christian Professor Addressed in a series of counsels and cautions to the members of Christian churches by John James 1838

Why do you believe the Bible to be the word of God (some pages missing - some hard to read) by Josiah Bateman 1851

Why we Believe the Bible by John Phillips Thurston Ingraham 1916

Reason and authority in religion by James Sterrett 1891 (Why do I believe the Catholic Faith)

My study, and other essays by Austin Phelps (Why do I believe Christianity to be a Revelation FROM God?)

A Protestant Converted to Catholicity by her Bible and prayer-book by Fanny Pittar 1904

How I got faith  - Confessions of a Converted Infidel by Willis Brown 1914

Confessions of a Converted Infidel by John Bayley 1856

Charles Elwood - the Infidel Converted by Augustus Brownson 1845

Can a man be converted after he is 23 by William Barton 1904

Discussion of the Existence of God, and the Authenticity of the Bible
by Origen Bacheler, Robert Dale Owen 1840

On the Power, Wisdom and Goodness of God as Manifested in the Creation of Animals
by William Kirby - 1835



Cyclopedia of Moral and Religious Anecdotes 1851 by K Arvine

Why Do Religions Die? 1921

Why Do Religions Die - A Reply by A Eustace Haydon 1921

Outlines of the History of Religion to the spread of the Universal Religions by C.P. Tiele - 1877

The Religions Before Christ by Edmond de Pressensé - 1862

National Religions and Universal Religions by Abraham Kuenen 1882

A Christian's Appreciation of their Faiths - a study of the Best in the World's Greatest Religions by Gilbert Reid 1921

Gentilism - Religion Previous to Christianity by Aug. J Thebaud 1876

The Faiths of Mankind by Edmund D Soper 1918

Non-Biblical Systems of Religion by FW Farrar 1887

A History of Religions - Scientific Research and Philosophical Criticism by Elizabeth Evans 1893

The Early Spread of Religious Ideas by Joseph Edkins 1893

History of all Religions by Samuel M Smucker 1881

Great Religious Teachers of the East by Alfred W Martin 1911

Comparative Religion by Fb Jevons 1913

History of Religions by George Foot Moore 1913

The Religions of the World and their Relations to Christianity Considered by Frederick Denison Maurice 1886

The Progress of Religious Ideas, Volume 1 by L Maria Child 1855

The Progress of Religious Ideas, Volume 2 by L Maria Child 1855

The Progress of Religious Ideas, Volume 3 by L Maria Child 1855

An Analysis of Religious Belief by Viscount Amberley 1877

The Lords of the Ghostland by Edgar Saltus 1907 (Brahms, Ormuzd, Amon-R a, Bel-Marduk, Jebovah, Zeus, Jupiter)

Religions of Bible Lands by DS Margoliouth 1902

Popular Aspects of Oriental Religion by L.O. Hartman 1917

The Faiths of the World - a Concise History of the Great Religious Systems of the World 1882

True and False Religion by John H Arnold 1853

Essay on the common Features which appear in all forms of Religious Belief by Robert Needham Cust 1895

Religions of the Past and Present by James A Montgomery 1918

Gods and Devils of Mankind by Frank S Dobbins 1897

Departed Gods - The Gods of our Forefathers by JN Fradenburgh 1891

The Distinctive Messages of the Old Religions by George Matheson 1893

The Story of Religions by E.D. Price 1920

Fire from Strange Altars by JN Fradenburgh 1891

Progress in Religion to the Christian Era by TR Glover 1922

Religious denominations of the World by Vincent Milner 1874

Rays of light from all Lands - the Bibles and Beliefs of Mankind by EC Towne

Forerunners and Rivals of Christianity - Religious History from 330 B.C. to 330 A.D by F Legge 1915

What the World Believes, the False and the True, the People of all Races and Nations, their Peculiar Teachings, Rites, Ceremonies from the earliest Pagan Times to the present by Albert Layton Rawson 1886

The Oriental Religions in Roman Paganism by Franz Cumont 1911

Studies in the History of Religions by Crawford Howell Toy 1912

The Land of the Veda by William Butler 1873

Lawa'ih - a Treatise on Sufism 1906

Sufism - Omar Khayyam and E. Fitzgerald by CHA Bjerregaard 1915

The Sufism of the Rubaiyat 1908

Studies in Islamic Mysticism by Reynolde Alleyne Nicholson 1921

Manual of the Science of Religion PD Chantepie de la Saussaye 1891

The Book of Religions by John Hayward 1845

The Career of the God-Idea in History by Hudson Tuttle 1869

The Unknown God - Inspiration among Pre-Christian Races by C Loring Brace 1890

The Earliest Cosmologies - the universe as pictured in thought by the Ancient Hebrews, Babylonians, Egyptians, Greeks, Iranians, and Indo-Aryans by William Fairfield Warren 1909

An Introduction to the History of Religion by Frank Byron Jevons 1896

Cults, Myths and Religions by Salomon Reinach 1912

The Beginnings of Religion by Thomas Scott Bacon 1887

Monday, May 6, 2019

Why the spirit is sometimes personified


By James Yates 1850

The supernatural influence of God is sometimes personified; that is, it is spoken of, as if it were a person or intelligent being.

Personification is a common figure in all languages, but is in none so frequent as in those of the East. Hence almost all the common events and conditions of human life, and almost every power and disposition of the human mind is personified in the holy Scriptures. Considering therefore the very frequent mention of the Influence of God in the writings of the New Testament, it would have been truly surprising, if this influence had not been occasionally described as possessing personal properties: and, if we examine the passages, in which it is so represented, the figure will probably appear in no instance forced and unnatural even to the ears of those, who are accustomed to the plainer diction of western countries.

Acts v. 32. The Apostle Peter, after speaking before the Jewish council of the death, resurrection, and exaltation of Jesus, states in the following terms the evidence, by which the reality of these facts was established. “We are his witnesses of these things, and so is also the holy spirit, which God hath given to them that obey him;” that is, The Apostles were witnesses of facts, which they knew in consequence of their attendance upon Jesus during his ministry, and also the miracles, which God enabled them to perform, were witnesses of the truth of their assertions. That, in this passage, “the holy spirit” does not mean God, is evident, because it is described as given by God. The way, in which the miraculous endowments of the Apostles bore witness to their doctrine, is illustrated by the following assertions of Jesus Christ himself: “The works which the Father hath given me to finish, the same works that I do bear witness of me, that the Father hath sent me;” John v. 36. “The works, that I do in my Father's name, they bear witness of me;” John x. 25. “If I do not the works of my Father, believe me not; but, if I do, though ye believe not me, believe the works;” ver. 37, 38. In these passages, as well as in the address of Peter, miracles are personified, and appealed to as the witnesses of certain facts. The only difference is, that in these passages they are called “works;” by Peter they are denominated “the holy spirit.”

Another passage, which represents the spirit as bearing witness, is Rom. viii. 16. “The spirit itself beareth witness with our spirit, that we are the children of God;” which signifies, “Our persuasion of the peculiar favour of God towards us is assured by the testimony of his gracious aid, direction, and consolation.”

Other natural and appropriate personifications of the Divine influence we find in our Saviour’s directions to his Apostles concerning the propagation of his gospel through the world. See Mat. x. 20. Mark xiii. 11. Luke xii. 12. He exhorts them to plead his cause with boldness and fortitude, when brought before kings and councils, and not to be anxious about what they should speak, since the holy spirit would teach them what to say, and in fact not they would speak, but rather the spirit of their heavenly Father would speak in them. What language could be more animating or encouraging? What assurance could better support their resolution in every critical situation? When placed at the bar of justice as criminals, the present aid of God would guide their utterance; Divine Inspiration would speak through their lips, humbling the pride of the great and confounding the wisdom of the wise.

But by far the most remarkable example of the personification of the holy spirit occurs in the affectionate address of Jesus to his Apostles before his crucifixion. I shall produce the portions of the address, in which this personification occurs.

John xiv. 16, 17. “I will pray the Father, and he shall give you another comforter, that he may abide with you for ever, even the spirit of truth, whom the world cannot receive, because it seeth him not, neither knoweth him; but ye know him; for he dwelleth with you, and shall be in you. I will not leave you comfortless; I will come to you.”
 
Ver. 25, 26. “These things have I spoken unto you, being yet present with you. But the comforter, which is the holy spirit, whom the Father will send in my name, he  shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.”
 
If these words were taken out of their connection, and interpreted without any reference to the general doctrine of the Scriptures, they would teach the real personality of the holy spirit. But it must be observed, that even here the comforter is said to be sent by the Father, which would prove, that, if a person, he is inferior to the Father.
 
Chap. xv. 26, 27. “But, when the comforter is come, whom I will send unto you from the Father, even the spirit of truth, which proceedeth from the Father, he shall testify of me; and ye also shall bear witness, because ye have been with me from the beginning.”

If this passage proves the personality of the spirit, or comforter, it also proves him to be subordinate to Jesus Christ; for Jesus is represented as sending him to the Apostles, and the person, who sends, is necessarily greater than the person sent. Those, who consider this passage as an instance of personification, will perceive in it a close resemblance to the first passage quoted under this head. Peter there asserts in the name of the Apostles, “We are his witnesses of these things, and so is also the holy spirit.” But in the speech of Peter the spirit was proved to signify miraculous gifts; consequently it ought to be so understood in the parallel speech of Christ.
 
Ch. xvi. 6-15. In this passage, (which I omit quoting on account of its length,) not only is the comforter said to be sent by Christ, but it is also asserted, that he would not speak of himself, and would speak whatsoever he should hear.

If therefore our Lord’s consoling promises of the comforter be considered apart from the rest of the Scriptures, they disprove the Divinity of the holy spirit, and afford very dubious evidence even of his personality. But, considered in connection with the general doctrines of Scripture upon this subject, they appear only as an instance of personification. In this case indeed, the figure seems to be remarkably easy, appropriate, and natural. Whilst Jesus remained with his Apostles, he was their comforter; but, as he was about to depart from them, and saw that sorrow had filled their hearts, he tells them, that he would send to them in his own stead another comforter, who would never leave them, even the directing and preserving Influence of God upon their minds. The argument, which he employs to console them may be thus exprest; “A little while I have been with you; I have been your comforter; I have guided, instructed, and defended you. Now I go to him, that sent me, and ye shall see me no more. But I will send you instead of myself another comforter, who will remain with you as long as you live. Of his instruction, support, and consolation, you shall never be deprived.”

We find another singular example of the personification of the holy spirit in the Epistle of Paul to the Romans, ch. viii. 26, 27, “Likewise the spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the spirit itself maketh intercession for us with groanings which cannot be uttered. And he that searcheth the hearts knoweth what is the mind of the spirit, because he maketh intercession for the saints according to the will of God.”

If this passage proves the personality of the holy spirit, it also proves his subjection to God. For, if intercession be the employment of a person, it is also the employment of an inferior. But the true meaning of the writer is, that, as we know not what we ought to pray for, the Divine Influence, which lends assistance to all our infirmities, suggests to our minds the proper subjects of petition, and prompts us to address ourselves to God with a right disposition of mind, thus praying on our behalf, and making intercession for us.

On similar principles we may explain the exhortation, several times repeated in the book of Revelation, (See Rev. ii. 7. 11. 17. 29. iii. 6. 13. 22,) “He, that hath an ear, let him hear, what the spirit saith unto the churches.” John was writing an account of what he saw and heard in vision, that is, by extraordinary operations of God upon his mind. He therefore calls on Christians to listen attentively to what was dictated by Divine Inspiration.

The only other passage of the New Testament, in which I find the Divine influence personified, is Rev. xiv. 13. “And I heard a voice from heaven, saying, “Write, Blessed are the dead, which die in the Lord from henceforth;’ ‘Yea, saith the spirit, (that is, The Divine Influence suggests to me this response,) “Yea, that they may rest from their labours; and their works do follow them.’”

I have to add under this division of the subject, that some persons may be disposed to consider as personifications of the Divine influence several of those passages, which were formerly explained as referring to the One True God, the Father. Although it appears to me, that, by interpreting the phrases “holy spirit” and “spirit of God” in those passages as other names of the Father, we adopt an explanation extremely easy and natural, and free from every objection, yet I allow, that most of them may be explained as personifications of the Divine influence without doing any violence to the rules of criticism. The reader is therefore left at liberty to reduce them to this 3rd head, if he sees fit.

Nor ought I to omit mentioning, that some very excellent persons have been induced by those passages, which speak of the holy spirit as a person, to believe in a created and subordinate holy spirit, directed and empowered by God to afford all necessary aid, comfort, and illumination to his creatures. Those, who think there is sufficient ground for this opinion, may hold it without infringing the great article of the Unity of God. For evidence might be collected to prove the inferiority of such a being to the Father almost as copious and overwhelming as that, which proves the subordination of Jesus Christ.

But, whatever differences of opinion may exist on these minor questions, one thing is clear; that the Scriptures attribute to God the Father, as their original author, all those blessings of wisdom, consolation, and spiritual aid, which are supplied through the medium of Jesus Christ, or of the holy spirit. For examples of what I here assert, the reader is referred to the following passages; 2 Cor. i. 3, 4. Phil. ii. 13. 1 Thes. v. 23. 2 Thes. ii. 16, 17. Heb. xiii. 20, 21. 1 Peter v. 10. He will find, that “the God of all comfort, who comforteth us in all our tribulation,” and who “worketh in us that which is well pleasing in his sight through Jesus Christ,” is “our God and Father,” “the Father of our Lord Jesus Christ,” “the Father of mercies,” and “the very God of peace, who brought back from the dead our Lord Jesus”.”

Sunday, May 5, 2019

The New World Translation and "Play False" at Acts 5:3


From: http://www.kevinquick.com/kkministries/books/reasoning/nwt.html
Q4. Are there other verses in which the New World Translation disagrees with the original Greek and with the standard independent translations of the Bible?
Acts 5:3-But Peter said: "Ananias, why has Satan emboldened you to play false [Gr. lie] to the holy spirit and to hold back secretly some of the price of the field?"

Reply: It should be noted that the newer edition of the NWT uses the word "lie" here. However, the greek word here PSEUDOMAI (Strong's 5574) is explained as "attempt to decieve by falsehood" (Strong's). Thayer's has "to speak deliberate falsehoods." (see also BDAG Lexicon). Rotherham has "deal falsely". Weymouth's New Testament has "deceived," (see also Eonian Life Bible New Testament). Phillips and Nicholas King have "cheat" and Knox has "defraud."

Friday, May 3, 2019

But the NWT Translates Differently than the Kingdom Interlinear.


But the NWT Translates Differently than the Kingdom Interlinear.

This is a video (see https://www.youtube.com/watch?v=r-gQxCDkWZA )trying to make the point that the New World Translation translates differently than an Interlinear. I don't really understand the logic here. Bibles are not supposed to translate as an interlinear. The NWT translators understood this and that is why they had no problem publishing the Kingdom Interlinear to show this. I can take any Bible translation and show discrepancies between the translated text and an interlinear.

The Greek New Testament has between 138,000 to 140,000 words, depending on which Greek text one is using (TR, UBS, Nestle-Aland). But no English translation has this few. The RSV has 173,293 words, the NRSV has 176,417, the REB has 176,705 and the Good News Bible has 192,784 words. Also, translating strictly word-for-word misses out on specific idioms and does not always convey the true meaning. Greek is Greek, Hebrew is Hebrew and English is English. They are all very different languages. There is one example where the phrase: "The spirit is willing, but the flesh is weak" was translated into Russian and then back to English, the result was "The vodka is good, but the meat is rotten."

The video gives many Christological examples where the New World Translation has supposedly "altered" the translation, but many other translations have done similarly as the NWT. For instance, underneath this video, the producer, truthoutmedia pointed out that the word "other" was added to John 3:31 in the NWT. So I checked the two greatest Bible translators of all time, James Moffatt and Edgar Goodspeed, and they did the same thing in their translations (Charles B. Williams, the New English Bible and the Revised English Bible did likewise). Why? Because the word "other" is a legitimate part of the Greek word PAS (all). Much of what is pointed here is also translated similarly in other Bibles. This reminds me of something the great John Locke once wrote: "There is scarcely one text alleged by the Trinitarians which is not otherwise expounded by their own writers".

Wednesday, May 1, 2019

The New World Translation and the Memorial Tombs (Matt 27:52, 53)


From http://www.kevinquick.com/kkministries/books/reasoning/nwt.html

Matt 27:52-53-And the memorial tombs were opened and many bodies of the holy ones that had fallen asleep were raised up, (and persons, coming out from among the memorial tombs after his being raised up, entered into the holy city,) and they became visible to many people. [Gr. and the tombs were opened and many bodies of the having fallen asleep saints were raised; and coming forth out of the tombs after the rising of him entered into the holy city and appeared to many.]

Answer: I think the above example shows a good example of how faithfully the NWT renders this passage, especially after reading the NIV, Good News Bible and others that insert words like "raised TO LIFE". I wonder if Mr Quick objects to these interpolations? Protestant Bible Commentator, Adam Clarke, states: "It is difficult to account for the transaction mentioned in Mt 27 verses 52 and 53. Some have thought that these two verses have been introduced into the text of Matthew from the gospel of the Nazarenes, others think the simple meaning is this:—by the earthquake several bodies that had been buried were thrown up and exposed to view, and continued above ground till after Christ's resurrection, and were seen by many persons in the city. Why the graves should be opened on Friday, and the bodies not raised to life till the following Sunday, is difficult to be conceived. The place is extremely obscure." Jesus mentioned a resurrection of life or judgement at John 5:28, 29, but this account states that neither happened.