The following list of interpolations/spurious words & passages is taken from Tischendorf, based on the Sinaitic Manuscript. You will however find these in the King James Bible, which used the later Greek Received Text.
Matthew 5:22-- without a cause
Matthew 6:13-- For thine is the Kingdom, and the power, and the glory, for ever. Amen.
Matthew 6:25-- or what ye shall drink
Matthew 16:2-- When it is evening, ye say, it will be fair weather: for the sky is red.
Matthew 16:3-- This entire verse.
Matthew 17:21-- and fasting
Matthew 18:12-- into the mountains
Matthew 20:7-- and whatsoever is right, that shall ye receive
Matthew 22:13-- and take him away
Matthew 23:35-- son of Barachias
Matthew 24:10-- and shall hate one another
Matthew 24:31-- sound of a
Matthew 24:41-- women shall be
Matthew 25:6 -- cometh
Matthew 27:52-- and the graves were opened
Matthew 27:53-- and went
Mark 4:37-- so that it was now full
Mark 6:51-- beyond measure, and wondered
Mark 7:8-- For . . . as the washing of pots and cups: and many other such like things ye do
Mark 7:14-- unto me every one of you
Mark 9:24-- with tears
Mark 9:29-- and fasting
Mark 9:44-- This entire verse.
Mark 9:45-- into the fire that never shall be quenched
Mark 9:46-- This entire verse.
Mark 9:47-- fire
Mark 9:49-- and every sacrifice shall be salted with salt
Mark 10:24-- for them that trust in riches
Mark 10:30-- houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions
Mark 14:30-- twice
Mark 14:68-- and the cock crew
Mark 14:72-- the second time, twice
Mark 16:9-20-- All these verses.
Luke 2:40-- in spirit
Luke 8:45-- and sayest thou, Who touched me?
Luke 16:16 -- and every man presseth into it
Luke 17:12 -- which stood afar off
Luke 17:35-- women
Luke 18:11-- with himself
Luke 22:43-- This entire verse
Luke 22:44-- This entire verse.
Luke 22:68-- me, nor let me go
Luke 23:5-- teaching
Luke 23:34-- Then said Jesus, Father, forgive them; for they know not what they do Luke 24:42-- and of an honeycomb
John 1:25-- asked him, and
John 3:13-- which is in heaven
John 4:9-- for the Jews have no dealings with the Samaritans
John 5:3-- waiting for the moving of the water
John 5:4-- This entire verse.
John 5:25-- and now is
John 8:1-11-- All these verses.
John 8:59-- going through the midst of them, and so passed by
John 16:16-- because I go to the Father
John 19:23-- and also his coat
John 21:25-- This entire verse.
Acts 6:3-- Holy Ghost and should read:spirit of
Acts 6:8-- faith should read:grace
Acts 8:37-- This entire verse.
Acts 9:31-- churches should read:church
Acts 15:32-- and confirmed them
Acts 18:5-- pressed in the spirit should read:earnestly occupied with the Word
Acts 18:21-- I must by all means keep this feast that cometh in Jerusalem: but
Romans 3:22-- and upon all
Romans 6:12-- it in
Romans 7:6-- that being dead should read:being dead to that
Romans 8:26 -- for us
Romans 11:6-- But if it be of works, then is it no more grace: otherwise work is no more work
Romans 14:6-- and he that regardeth not the day, to the Lord he doth not regard it
I Corinthians 2:1-- testimony should read:mystery
I Corinthians 6:20-- and in your spirit, which are God's
I Corinthians 7:5-- fasting and
I Corinthians 10:28-- for the earth is the LORD's, and the fullness thereof
I Corinthians 15:24-- cometh
Galatians 3:1-- that ye should not obey the truth
Galatians 3:17-- in Christ
Galatians 5:19-- adultery
Galatians 5:21-- murders
Ephesians 5:9-- Spirit should read:light
Ephesians 5:30-- of his flesh, and of his bones
II Thessalonians 2:9-- Even him
I Timothy 3:16-- God should read:who
I Timothy 4:12-- in spirit
I Timothy 6:5-- from such withdraw thyself
II Timothy 3:3-- without natural affection
Hebrews 12:18-- mount that might be touched, and that burned with fire
should read:fire that might be touched and burned
Hebrews 12:20-- or thrust through with a dart
I Peter 2:5-- spiritual (before the word sacrifices)
I Peter 3:8-- courteous should read:humble
II Peter 1:1-- God and should read:our Lord and>
I John 3:16-- of God
I John 5:7-- in heaven, the Father, the Word and the Holy Ghost: and these three are one
I John 5:8-- And there are three that bear witness in earth
I John 5:13-- and that ye may believe on the name of the Son of God
Revelation 1:17-- unto me, Fear not
Revelation 2:22-- their should read:her
Revelation 5:3-- neither under the earth
Revelation 6:2-- to conquer should read:he conquered
Revelation 9:4-- neither any green thing
Revelation 9:13-- the four horns of
Revelation 10:6-- and the sea, and the things which are therein
Revelation 11:17-- and art to come
Revelation 12:12-- inhabiters of (before the sea)
Revelation 14:5-- before the throne of God
Revelation 14:12-- here are they
Revelation 16:5-- and shalt be should read:the holy
Revelation 16:7-- another out of
Revelation 16:11-- and their sores of their deeds
Revelation 16:17-- from the throne
Revelation 18:22-- whatsoever craft he be and the sound of a millstone shall be heard no more at all in thee
Revelation 20:5-- But the rest of the dead lived not again until the thousand years were finished
Revelation 21:24-- of them which are saved and honor
Revelation 21:26-- and honor
Revelation 22:3-- more
Henry Alford adds: "The critical authority of the received text is very feeble. The fifth edition of Erasmus was nearly a reprint of his fourth, which was founded on his former editions corrected by the Complutensian, which had just been published at that time. But neither Erasmus nor the Complutensian editors had before them any sufficient critical apparatus whereupon to construct their text; nor did the latter use faithfully even that which they had. Wetstein has shown that their text is singularly corrupted and inaccurate. Erasmus also, besides committing numerous inaccuracies, tampered with the readings of the few Mss. which he collated. Stephens has given but a very vague account of the additional Mss. to which he had access, and the work appears to have been done with levity and carelessness."
"Considering the flagrant inaccuracy of the received text, can it be possible that any one is still disposed to stand up in its defence, and to maintain that it should continue to hold that prominent position which has so long been blindly conceded to it, and that all the facts brought to light by biblical criticism should be treated as things of nought? Even if this important science should not be able to remove every doubt, or to give a text exactly coinciding with the original in every word, and in every letter, it could yet furnish a text much more accurate than that from which the authorized version was prepared. Hence the cause of gospel truth demands that the British public should avail themselves of the extensive labours of those eminent scholars who have lived since the issuing of King James's Bible in 1611, and should turn the attainments of biblical criticism to the best account, by applying them to the purification of the received text, as a preliminary to the issuing of a new English version of the Scriptures." ~Plea for a new English version of the Scriptures, by a licentiate of the Church of Scotland
No comments:
Post a Comment