Wikipedia has an interesting entry on the Problem of Hell at
"Criticisms of the doctrines of Hell can focus on the intensity or eternity of its torments, and arguments surrounding all these issues can invoke appeals to the omnipotence, omniscience, and omnibenevolence of God. If one believes in the idea of eternal Hell, unending suffering, or the idea that some souls will perish (whether destroyed by God or otherwise), author Thomas Talbott says that one has to either let go of the idea that God wishes to save all beings, or accept the idea that God wants to save all, but will not 'successfully accomplish his will and satisfy his own desire in this matter.'"
There is also this from the North American Review 1881:
"It was only in a cruel age that the doctrine of hell-fire could have acquired that hold upon men's minds which it had acquired in the Middle Ages. In recent times the doctrine has become almost universally discredited throughout the more enlightened portions of Christendom. Even those who maintain a belief in some kind of endless punishment, no longer insist literally upon the lake of brimstone and the fire that is never quenched. Now, the doctrine of hell-fire has become thus universally discredited, not because it has been scientifically disproved, for science has neither data nor methods whereby to disprove such a doctrine; nor because it has been exegetically shown to be unsupported by Scripture, for the ingenuity of orthodox exegesis has always been equal to the task of making Scripture mean whatever is required; it has been discredited simply because people have become milder in their manners and less used to enduring and inflicting physical pain. The doctrine shocks people's feelings, and so they refuse to believe it, no matter how the logic of the case may stand. The sermons of Theodore Parker on the popular theology well illustrate the change of mood that has come over men's minds with reference to the justice of God: the whole burden of these discourses is the argument that the infliction of endless suffering on the creature is incompatible with infinite justice on the part of the Creator."
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