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Darby's Bible uses "Jehovah" consistently in the Old Testament (just as in his German Bible the Elberfelder Bibel), but he also makes a case for the name's inclusion in the New Testament. I will let him explain from his preface:
"All the instances in which the article is wanting before Kurios are not marked by brackets; but I give here all the passages in which Kurios, which the LXX [Septuagint] employ for Jehovah, thence transferred to the New Testament, is used as a proper name; that is, has the sense of 'Jehovah.' It is also used in the New Testament for a title of Christ, who as man has the place of Lordship over all things. 'God,' says Peter, 'hath made him, whom ye have crucified, both Lord and Christ.' I have put a mark of interrogation after those that are doubtful.
Matt. i. 20, 22, 24; ii. 13, 15, 19; iii. 3; iv. 7, 10; v. 33; xxi. 3 (?), 9, 42; xxii. 37, 44; xxiii. 39; xxvii. 1O; xxviii. 2.
Mark i. 3; xi. 3 (?), 9; xii. 11, 29 bis, 30, 36; xiii. 20; xvi. 20 (?).
Luke i. 6, 9, 11, 15, 16, 17, 25, 28, 32, 38, 45, 46, 58, 66, 68, 76; ii. 9 bis, 15, 22, 23 bis, 24, 26, 38, 39; iii. 4; iv. 8, 12, 18, 19; v. 17; x. 27; xiii. 35; xix. 31 (?), 38; xx. 37, 42.
John i. 23; xii. 13, 38 bis.
Acts i. 24 (?); ii. 20, 21, 25, 34, 39, 47 (?); iii. 19, 22; iv. 26, 29 (?); v. 9, 19; vii. 31, 33, 37, 49; viii. 25 (?), 26, 39 (?); ix. 3I (?); x. 4 (?), 14 (?); xi. 8 (?); xii. 7, 11 (?), 17 (?), 23; xv. 17 bis.
Rom. iv. 8; ix. 28, 29; x. 9, 12, 13, 16; xi. 3, 34; xii. 19; xiv. 11; xv. 11.
1 Cor. i. 31; ii. 16; iii. 20; x. 26; xiv. 21.
2 Cor. iii. 17, 18 (peculiar character); vi. 17, 18; x. 17.
Heb. i. 10; vii. 21; viii. 2, 8, 9, 10, 11; x. 16, 30 bis; xii. 5, 6; xiii. 6.
James iv. 10; v. 4, 10, 11 bis.
1 Peter i. 25; iii. 12 bis, 15.
2 Peter ii. 9 (?), 11; iii. 8, 9, 10.
Jude 5, 9.
Rev. iv. 8; xi. 15, 17; xv. 3, 4; xvi. 7; xviii. 8; xix. 6; xxi. 22; xxii. 5, 6."
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